The Pilgrim's Progress from this world to that which is to come: Delivered under the similitude of a dream, by John BunyanBunyan, John
ReligionComparative
The Pilgrim's Progress from this world to that which is to come: Delivered under the similitude of a dream, by John Bunyan
Bunyan, John
Christian fiction; Christian pilgrims and pilgrimages -- Fiction
{261} 1. Heathens; for when Hamor and Shechem had a mind to the
daughter and cattle of Jacob, and saw that there was no way for them
to come at them, but by becoming circumcised, they say to their
companions, If every male of us be circumcised, as they are circumcised,
shall not their cattle, and their substance, and every beast of
theirs, be ours? Their daughter and their cattle were that which
they sought to obtain, and their religion the stalking-horse they
made use of to come at them. Read the whole story. [Gen. 34:20-23]
{262} 2. The hypocritical Pharisees were also of this religion;
long prayers were their pretence, but to get widows' houses was
their intent; and greater damnation was from God their judgment.
[Luke 20:46-47]
{263} 3. Judas the devil was also of this religion; he was religious
for the bag, that he might be possessed of what was therein; but
he was lost, cast away, and the very son of perdition.
{264} 4. Simon the witch was of this religion too; for he would
have had the Holy Ghost, that he might have got money therewith;
and his sentence from Peter's mouth was according. [Acts 8:19-22]
{265} 5. Neither will it out of my mind, but that that man that
takes up religion for the world, will throw away religion for
the world; for so surely as Judas resigned the world in becoming
religious, so surely did he also sell religion and his Master for
the same. To answer the question, therefore, affirmatively, as I
perceive you have done, and to accept of, as authentic, such answer,
is both heathenish, hypocritical, and devilish; and your reward
will be according to your works. Then they stood staring one upon
another, but had not wherewith to answer Christian. Hopeful also
approved of the soundness of Christian's answer; so there was a great
silence among them. Mr. By-ends and his company also staggered
and kept behind, that Christian and Hopeful might outgo them. Then
said Christian to his fellow, If these men cannot stand before the
sentence of men, what will they do with the sentence of God? And
if they are mute when dealt with by vessels of clay, what will they
do when they shall be rebuked by the flames of a devouring fire?
{266} Then Christian and Hopeful outwent them again, and went till
they came to a delicate plain called Ease, where they went with
much content; but that plain was but narrow, so they were quickly
got over it. Now at the further side of that plain was a little
hill called Lucre, and in that hill a silver mine, which some of
them that had formerly gone that way, because of the rarity of it,
had turned aside to see; but going too near the brink of the pit,
the ground being deceitful under them, broke, and they were slain;
some also had been maimed there, and could not, to their dying day,
be their own men again.
Public-domain text, read in full here on John Shaqi.
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