The Pilgrim's Progress from this world to that which is to come: Delivered under the similitude of a dream, by John BunyanBunyan, John
ReligionComparative
The Pilgrim's Progress from this world to that which is to come: Delivered under the similitude of a dream, by John Bunyan
Bunyan, John
Christian fiction; Christian pilgrims and pilgrimages -- Fiction
CHR. Esau did sell his birthright indeed, and so do many besides,
and by so doing exclude themselves from the chief blessing, as
also that caitiff did; but you must put a difference betwixt Esau
and Little-faith, and also betwixt their estates. Esau's birthright
was typical, but Little-faith's jewels were not so; Esau's belly
was his god, but Little-faith's belly was not so; Esau's want lay
in his fleshly appetite, Little-faith's did not so. Besides, Esau
could see no further than to the fulfilling of his lusts; "Behold,
I am at the point to die, (said he), and what profit shall this
birthright do me?" [Gen. 25:32] But Little-faith, though it was
his lot to have but a little faith, was by his little faith kept
from such extravagances, and made to see and prize his jewels
more than to sell them, as Esau did his birthright. You read not
anywhere that Esau had faith, no, not so much as a little; therefore,
no marvel if, where the flesh only bears sway, (as it will in that
man where no faith is to resist), if he sells his birthright, and
his soul and all, and that to the devil of hell; for it is with
such, as it is with the ass, who in her occasions cannot be turned
away. [Jer. 2:24] When their minds are set upon their lusts,
they will have them whatever they cost. But Little-faith was of
another temper, his mind was on things divine; his livelihood was
upon things that were spiritual, and from above; therefore, to what
end should he that is of such a temper sell his jewels (had there
been any that would have bought them) to fill his mind with empty
things? Will a man give a penny to fill his belly with hay; or can
you persuade the turtle-dove to live upon carrion like the crow?
Though faithless ones can, for carnal lusts, pawn, or mortgage,
or sell what they have, and themselves outright to boot; yet they
that have faith, saving faith, though but a little of it, cannot
do so. Here, therefore, my brother, is thy mistake.
{318} HOPE. I acknowledge it; but yet your severe reflection had
almost made me angry.
CHR. Why, I did but compare thee to some of the birds that are of
the brisker sort, who will run to and fro in untrodden paths, with
the shell upon their heads; but pass by that, and consider the
matter under debate, and all shall be well betwixt thee and me.
HOPE. But, Christian, these three fellows, I am persuaded in
my heart, are but a company of cowards; would they have run else,
think you, as they did, at the noise of one that was coming on
the road? Why did not Little-faith pluck up a greater heart? He
might, methinks, have stood one brush with them, and have yielded
when there had been no remedy.
CHR. That they are cowards, many have said, but few have found it
so in the time of trial. As for a great heart, Little-faith had
none; and I perceive by thee, my brother, hadst thou been the man
concerned, thou art but for a brush, and then to yield.
Public-domain text, read in full here on John Shaqi.
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