The Pilgrimage of Grace, 1536-1537, and the Exeter Conspiracy, 1538, Volume 2 (of 2)Dodds, Madeleine Hope
History
The Pilgrimage of Grace, 1536-1537, and the Exeter Conspiracy, 1538, Volume 2 (of 2)
Dodds, Madeleine Hope
Exeter, Henry Courtenay, Marquis of, 1496?-1538; Great Britain -- History -- Henry VIII, 1509-1547; Pilgrimage of Grace, 1536-1537
He added that at Middleham Lord
Conyers had rather hindered than helped them[159]. Lawson on the
contrary said that Lord Conyers had done his best for them[160].
The tenth from the clergy fell due at Christmas. The thought of it had
been weighing on Archbishop Lee’s mind for some time; he requested that
Norfolk should be consulted about it at Doncaster[161]. About 31
December he received orders from the King that the tenth must be
collected. As Lee felt sure that this would create disturbances he wrote
on 5 January 1536–7 to consult Darcy[162], who advised him to lay the
matter before Shrewsbury. Darcy warned Shrewsbury on 7 January that it
would be very dangerous to levy the tenth north of Doncaster and begged
him to make the King understand this[163]. Shrewsbury forwarded the
letters to Henry on 9 January, with his own advice that the collection
should be foreborne for the time[164], but he wrote to Lee on the same
day that he dared not counsel him to delay, as he had had express
commands to begin it, and if the King changed his mind he would soon be
informed[165]. Henry’s reply was to have been a peremptory order to
carry on the collection; but though there is an undated draft of it, the
order was probably never sent, as before it could be despatched the
situation had changed[166].
Other measures were taken which increased the irritation of the lower
classes. Preachers were sent to the north to expound the King’s
orthodoxy and to represent the enormity of rebellion to their
congregations, and tracts on the same subjects were circulated[167]. The
King’s reply to the first five articles[168] was printed and sent to the
north. This step may have been due partly to the King’s natural
partiality for his own writing, partly to a deliberate intention of
exasperating the people. The reply was extremely provocative. Even at
the present day the reader of it longs to argue with the King. The
Council had seen how unsuitable it was for publication when it was first
written, and with great difficulty had persuaded the King to withhold
it. When it was at length issued, the effect was even more aggravating
than it would originally have been, for the circumstances in which the
reply had been drawn up had all changed, and the reply was no longer
applicable to the situation. Both the beginning and the end of the reply
referred to the earlier state of affairs. It was absurd to complain that
the terms of the articles were “so general that hard they be to be
answered,” when a detailed list of grievances had been drawn up and sent
to the King, and it was very alarming to find the King still insisting
that the ringleaders must be given up before he would think of a pardon,
when a general pardon had just been proclaimed[169].
Public-domain text, read in full here on John Shaqi.
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