The Pilgrims of New England: A Tale of the Early American SettlersWebb, J. B., Mrs. (Annie)
History
The Pilgrims of New England: A Tale of the Early American Settlers
Webb, J. B., Mrs. (Annie)
Pilgrims (New Plymouth Colony) -- Fiction
The Indian interpreter, Squanto, was therefore sent off to Masasoyt's
residence at Lowams, in order to ascertain the grounds of the quarrel,
and to effect, if possible, a reconciliation, without the necessity of
the Pilgrims having recourse to arms in defense of their allies. The
interpreter was also accompanied by Hobomak, a subject of the Wampanoge
chieftain's, who had lately left his own wigwams and settled among the
English, and who had already attached himself to the white men with an
uncommon degree of devotion. But ere the swarthy ambassadors reached
the village of Packanokick, they were suddenly attacked by a small
party of Narragansett warriors, who lay in ambush near their path
through the forest, and were conveyed away captives to the presence of
a fierce looking Indian, who appeared to be a man of power and
authority, and who was evidently awaiting their arrival in a small
temporary encampment at a little distance.
No sooner had Hobomak glanced at this dark chieftain, than he
recognized Coubitant, the bitter foe of the settlers, and the captor of
Henrich Maitland. Coubitant had originally been a subject of the
Sachem Masasoyt; but some offence, either real or imaginary, had
converted him from a friend into a bitter foe; and then it was that he
had wandered towards the Spanish settlements, and obtained that
prejudiced notion of Christianity to which we have formerly alluded.
When tired of his wild roaming life, he had united himself to that
portion of the Nausett tribe which was under the guidance of
Tisquantum; and his attachment to the Sachem's son, Tekoa, had induced
him to remain a member of the tribe during his life, and to devote
himself to the object of revenging his death, after that event had
occurred at the first encounter with the white settlers.
Public-domain text, read in full here on John Shaqi.
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