"How can I lead the people of Egypt to the true God, when He hath not
taught me any thing of Himself? No, no, Sesostris, Egypt must wait, I
must wait, the world must wait the day of revelation. And that day
will come, or there is _no_ God! For an ever-silent God--a God who
forever hideth Himself from His creatures--is as if there were no God!
But that there is a God the heavens declare in their glory, the ocean
hoarsely murmurs His name, the thunders proclaim His power, the lilies
of the field speak of His goodness, and we ourselves are living
manifestations of His benevolence and love. Let us, therefore, amid
all the splendor of the idolatry which fills the earth, lift up _our_
hearts, O Sesostris, to the One God! and in secret worship Him,
wheresoever our souls can find Him, until He reveals Himself openly to
the inhabitants of the earth."
In relating this conversation, my dear mother, I not only am preparing
you to see my views of our mythology materially changed, but I unfold
to you more of the sublime character of Remeses, and give you some
insight into his deep philosophy and wonderful wisdom.
I will, in connection with this subject, describe to you a religious
scene I witnessed in the Temple of Apis on the occasion of an
excursion made by me in company with Remeses, from the Island of
Rhoda.
I have already spoken of his courtesy in offering to accompany me to
Memphis, at which city he left me, immediately after his oblation and
thanksgiving, and proceeded to attend to some urgent affairs connected
with the proposed movement of the army; with which, since then, he has
taken his departure.
The barge in which I left the palace at Rhoda, was rowed by forty-four
men, swarthy and muscular to a noticeable degree, who belong to a
maritime people, once possessing the Pelusian Delta, but who are now
reduced to a servitude to the crown. They have a sort of chief, called
Fellac, whom they regard partly as a priest, partly as a patriarch.
Under him, by permission of the crown, they are held in discipline.
They have a mysterious worship of their own, and are reputed to deal
in magic, and to sacrifice to Typhon, the principle of evil.
Public-domain text, read in full here on John Shaqi.
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