In obedience to your last instructions, I have diligently made all
inquiries that were likely to obtain the information which your lively
friendship prompts you to seek. There is something, dear father, very
beautiful in this undying attachment, which has survived a period of
forty years, and which still looks forward to behold the beloved face
of thy cherished friend once more!
Learning yesterday that a caravan had arrived from Ezion-geber (by the
Edomites called Ekkaba), which lies near the head of the orient arm of
the Red or Arabian Sea, and not far from which are the borders of
peninsular Midian, I crossed the Nile to the suburbs of the City of
the Sun, where the caravan had found quarters in the quadrangle of the
Serail.
Having found the governor of the company of merchants, I made myself
known to him as a foreign prince, travelling for knowledge, and sight
of men and scenes. He courteously received me, and I asked him many
questions about his country, his journey, and the articles he brought,
until he was at his ease with me, when I inquired if he had ever been
in Midian. He answered that he himself was a Midianite, and that
twenty days before he had left Midian to join the caravan, part of
which belonged to Jethro, prince and priest of that country. Upon
hearing this name, dear father, I was struck by its similarity to that
mentioned in the last letter of Aaron the Hebrew, as being that of the
king of the country who had invited Moses, while prince, to visit him.
"Dost thou know this Prince Jethro?" I asked.
"I have sat at his feet--his hand has often rested upon my head when I
was a lad," he answered.
"You call him a priest," I said; "what is his religion?"
"That of our progenitor, Abram the Chaldean."
"The Hebrews sprung from Abram," I replied.
"Yes, by Sara, his first wife. The Midianites are the sons of Midian,
a son of Abram by Keturah, the wife he took after Sara died. The
cities of Epher, Ephah, and Hanoch, in Midian, were founded by princes
who were this same Abram's grandsons, and sons of Midian."
"Do you worship the God of Abram--or Abraham, as the Hebrews call
their ancestor?" I asked.
"Hast thou ever heard, O prince," he said, with feeling, "that we were
idolaters, or fire-worshippers, or that we pray to bulls, and beasts,
and creeping things, as these Egyptians do? We worship one God--the
Lord of Heaven--the Almighty Creator, who revealed Himself to our
father Abram."
When I told him that I also worshipped the same God, he took my hand,
kissed it reverently, and said solemnly--
"There is but one God!"
"What is your form of worship, that your king is also your priest?" I
inquired.
Public-domain text, read in full here on John Shaqi.
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