As we rode along, those Egyptians who were near the road bowed the
knee to the prince, and remained stationary until he passed. We rode
for a mile and a half through this brick-field, when at its extremity
we came upon a large mean town of huts composed of reeds and covered
with straw.
"There," said Remeses, "are the dwellings of the laborers you have
seen."
These huts formed long streets or lanes which intersected each other
in all directions. There was not a tree to shade them. The streets and
doors were crowded with children, and old Hebrew women who were left
to watch them while their parents were in the field. There seemed to
be a dozen children to every house, and some of five and six years
were playing at brick-making, one of their number acting as a
taskmaster, holding a whip which he used with a willingness and
frequency that showed how well the Egyptian officers had taught the
lesson of severity and cruelty to the children of their victims. In
these huts dwelt forty thousand Hebrews, who were engaged either in
making brick, or conveying them to Raamses, close at hand, or in
placing them in mortar upon the walls.
We passed through the very midst of this wretched village of bondmen,
whose only food in their habitations is garlic, and leeks, and fish or
flesh, their drink the turbid water of the Nile, unfiltered from its
impurities by means of porous stone and paste of almonds--a process of
art so well known to the Egyptians. On the skirts of the village was a
vast burial-place, without a tomb or stone; for these Hebrews are too
poor and miserable to embalm their dead, even if customs of their own
did not lead them to place them in the earth. The aspect of this
melancholy place of sepulture was gloomy enough. It had the look of a
vast ploughed plain; but infinitely desolate and hideous when the
imagination pictured the corruption that lay beneath each narrow
mound. I felt a sensation of relief when we left this spot behind, and
drove upon a green plateau which lay between it and the treasure-city
of the king. The place we were crossing had once been the garden of
Hermes or Iosepf, the celebrated prince who about one hundred and
thirty years ago saved the inhabitants of Egypt from perishing by
famine, having received from the god Osiris knowledge of a seven
years' famine to befall the kingdom, after seven years of plenty. This
Prince Iosepf or Joseph was also called Hermes, though he wrote not
all the books attributed to Hermes, as we in Phœnicia understand of
that personage.
"Was this Joseph an Egyptian?" I asked of the Prince Remeses, as we
dashed past the ruins of a palace in the midst of the gardens.
"No, a Hebrew," he answered. "He was the favorite of the Phœnician
Pharaoh who commenced the palaces of this City of Treasure."
"A Hebrew!" I exclaimed. "Not one of the race I behold about me
toiling towards the city with sun-dried bricks upon their heads, and
whom I have seen at work on the plain of bricks?"
Public-domain text, read in full here on John Shaqi.
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