"They held it for a time," I answered, "but, being driven from it by
the King of Elam, they subsequently fortified Askelon. They are still
a powerful people, under the name of Philistines; and, what is
singular, retain scarcely a custom derived from the two hundred and
twenty-five years' residence and reign in Egypt."
"It is not more remarkable than the fact that their domination here
made no impression upon the people of Egypt; they left no words of
their own in our language, and no customs of theirs were adopted by
the Egyptians They simply held military possession of the kingdom,
living in fortified cities and levying tribute upon the people for
their support. The few monuments they erected were defaced or
overthrown by the victorious Theban king and restorer, Amosis, my
great ancestor, or by his successor, Amunophis I.
"When these invaders were expelled from Lower Egypt, then the two
crowns of the Thebaïd and Memphitic kingdoms became united in the
person of Amunophis, the son of 'the Restorer,' and it is this Thebaïd
dynasty which now holds the sceptre of the two kingdoms, and which is
represented in the person of my mother, the daughter of Amunophis, who
died when she was a young girl. She has ever since reigned with the
title of 'the Daughter of Pharaoh,' being so called by the people when
she ascended the throne of Memphis and Thebes. But my dear prince,"
said Remeses, with a smile, "I have been giving you the history of the
dynasty of my race, rather than of the Hebrew people."
"I am not the less interested, dear Remeses," I said, "and perceive
that the two histories are naturally united."
"Yes. The new king, Amosis, called 'Restorer,' upon the obelisk at
Memphis which bears his name, and upon which the scenes of the
expulsion of these Philistine soldier-monarchs are depicted with great
spirit and fidelity--the new king, I say, upon driving out the
invaders, keeping the Phœnician king's fair daughter, Ephtha, as
his wife, turned his attention to the other class of strangers, who
had the fairest portion of Egypt for their possession. He accordingly
visited, in state, the city of Succoth, in the province of Goshen,
which they had built and beautified during the seventy years they had
dwelt there under Prince Joseph's mild and partial rule. It was
without walls, wholly unfortified, and had not even a temple--for the
Hebrews of the better class worship only with the intellect, a
spiritual Deity in his unity."
"Which, if I dare speak so boldly to you, O Remeses," I said, "appears
to me to be the noblest species of worship, and the purest sort of
religion for an intellectual being."
Public-domain text, read in full here on John Shaqi.
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