On the contrary, the head of the Hebrew is large and round, with full
brows, a forehead low in front, and high temples. The nose is strongly
eagle-like; the eyes set even, but of an almond-shape--yet large,
full, and exceedingly black, and soft in expression. The chin is full;
the face oval; the hair short, and inclined to curl in the neck and
over the brow. The profile is strong and bold--not unlike the Arabian.
The Egyptian is slender and light; the Hebrew usually below the medium
height, with broad shoulders and full chest. The Egyptian has a pale
reddish-copper complexion--save the women, who are bright
olive-colored--while the Hebrew face is a ruddy and finely toned
brown. The Egyptian females, when not exposed to the sun and outer
door labor, are exceedingly fair. The children of the race are all
beautiful. Prince Remeses does not share a single characteristic of
this Egyptian national head and face; on the contrary, he resembles
the highest type of the Hebrew. Is not this remarkable? That is, is it
not wonderful that the Syriac blood, derived from the Queen Ephtha,
should descend pure to the third generation, unmingled with the
Thebaïd characteristics of Amunophis, his grandfather?
I am not aware whether the prince is conscious of his great likeness
to this oppressed people, nor would I be so rude as to speak to him of
it; for though he has sympathy for them, and tries to improve their
condition, yet he possesses that haughty sense of superiority which is
natural, in a prince and an Egyptian educated to despise them both as
foreigners and slaves of the crown.
The father of Remeses, as I have before said, was the Vicegerent or
Prince of Upper Egypt, and one of the royal line of the powerful
Theban kings. He had been married but a few months to Pharaoh's
daughter, when, being called to repulse an invasion of the warlike
Ethiopians, he was slain in battle. Remeses was born not long
afterwards, and is, therefore in a twofold degree the heir of the
silver crown of the Thebaïd. Had he been willing to leave his mother,
she would, when he became thirty years old (which is the age of
maturity by the laws of Egypt), have sent him with a splendid retinue
to Upper Egypt, and made him Prince of Thebes, as his father had been
before him. But he chose to remain with the queen, to whom he appears
as much attached as I am to you, my dear mother; and Amense
substituted a nephew of her deceased husband, Prince Mœris, and
placed him, four years since, on the vicegerent throne of the kingdom
of the Upper Nile.
It was this Prince Mœris, with whom Remeses was to dine in the
palace on the day we drove to the treasure-city of Raamses. I was also
present, dear mother, at the dinner. The Lord Mœris is about the
age of Remeses, but altogether a very different person. He is
thoroughly Egyptian, both in looks and lineage as well as by prejudice
and feeling.
Public-domain text, read in full here on John Shaqi.
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