"You have heard, my friend," he replied, "my views of these mysteries
of faith: that I look, through all material and vicarious
representatives, onward and upward to the Infinite and Supreme Essence
of Life--the Generator, Upholder, and Guide of the worlds and all that
dwell upon them. From a child I have never entered, as my dear mother
does, into the heart and spirit of our worship. There is something
within me which tells me that we consist of a twofold being--a soul
within a body. The soul must have had a Soul as its creator;
therefore, O Sesostris, do I believe in a Supreme Soul of the
universe--the Fountain of all souls; a Being of thought, invisibility,
intelligence, and reason, each supreme and eternal; for I can conceive
no creator of a SOUL, nor end of its existence. Before all things that
actually exist, and before all beings, there is One Being whom I would
designate, for want of another term, God of gods, prior to the first
god or king of earth, remaining unmoved and unapproachable in the
singleness of His own unity. He is greater than, as He was prior to,
all material things, of which He is the sole fountain; and He is also
the foundation of things conceived by the intellect, and from His
intellect spring the spirits of the gods and the souls of men."
"Then," said I to the prince, to whom I had listened with surprise and
pleasure--for, mother, similar to these are the deep mysteries taught
by our most sacred priests of Io, into which I was initiated when I
became twenty-five years of age--"then you believe that God is
Intellect conceiving itself, and that the creation of man was but the
beginning of an infinite series of resistless conceptions of Himself?"
"Not resistless, but voluntary. Finding Himself existing, He
multiplied Himself, for His own glory and delight primarily; and
secondly, for the happiness of the offspring of His Intellect."
"We are then His offspring, that is, our souls?"
"Without doubt, if my theories be founded in truth," he answered
contemplatively. We were then in mid-river, and the forty-four rowers
of our gilded barge were slowly dipping their brazen-mounted oars into
the glassy water, while with gentle motion we were borne towards the
isle of palaces and terraces. Our heads were shaded from the sun by a
silken pavilion stretched above the stern of the galley, under which
we reclined upon sumptuous cushions as we conversed. Remeses, however,
is by no means a voluntary seeker of luxurious ease; but in Egypt,
where splendor and voluptuous furniture everywhere invite to
indulgence, one must either deprive himself of all comforts, for the
sake of enduring hardship, or yield unchallenging to the countless
seductive forms of couches, lounges, chairs, and sofas, which
everywhere, on the galleys and in houses, offer themselves to his use.
Public-domain text, read in full here on John Shaqi.
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