The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1Urquhart, David
History
The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1
Urquhart, David
Morocco -- Description and travel; Spain -- Description and travel
There is a ludicrously supercilious animal, very strong and very
stupid, with a horn on his nose, belonging to Africa, the Holy Land,
Mesopotamia--in fact, all the Phœnician countries. He was the Behemoth,
for of no other animal could Job be thinking when he said, “With his
nose he pierceth through snares”--the horn, emblem of victorious
strength, denoting by its exaltation its own achievements, and the
proud bearing of the brow on which it is planted. Each year gives to
it increase, and each increase is marked by a wrinkle which comes to
signify acquirement. There are false acquirements as there are true;
and the horn of the nose is the burlesque of the horn of the forehead.
The motion that is given to the hand shows that it is the spiral
wreathings of a horn that are imitated: the rhinoceros represents the
one, the unicorn the other.
Of the two images, the African has preserved the grave one, we the
grotesque. The Abyssinian warrior, when he has gained a victory, adorns
his forehead with a horn. The London coalheaver, when he has made a
hit, puts his thumb to his nose.
This gesture in its grotesque form was known not long ago in Spain,
although at present it appears to have died out. Cervantes unmistakably
describes it, and in the person of Sancho Panza; the English have
therefore the sole honour and distinction of preserving this
peculiarity of the Phœnicians and Etruscans.[125]
I might be inclined to place beside this, the groups of lions and
unicorns at Persepolis, which so closely resemble the supporters of the
English arms, as scarcely to be referable to coincidence. They are,
indeed, of recent adoption as the arms of England, but of ancient date
in those of Scotland. The emblematic plants of England were, however,
those of Phœnicia--the oak and the ivy; and the rose of England is
still the flower of Spain. The blood-red hand of Ulster is in Morocco
stuck above every door. It wants not so much to raise the thought, or
justify the association. Instinctively one seeks for some sympathetic
deed, which shall link us to the Phœnicians; and Spain lies between,
and is bound therewith: she too at length prides herself on her Moorish
blood, and exalts herself (or at least did so till we robbed her
fortress) on her British friendship recorded in the proverb:--
Guerra con toda la tierra,
Pero par con Ynglaterra.
The extinction of written records has given importance in these
countries to every trifling usage or tradition, as will be best felt
by reviewing the catalogue of mischances which have befallen the
literature of Africa, and of the great people, who in the West have
given to it its celebrity.
Alexander destroyed the libraries of Tyre: those of Sidon perished in
the flames with their wealth and themselves. The whole mass of the
literature of Carthage was destroyed by the Romans, except a small
portion given to Massinissa.
Public-domain text, read in full here on John Shaqi.
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