The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1Urquhart, David
History
The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1
Urquhart, David
Morocco -- Description and travel; Spain -- Description and travel
“Mariner’s compass,” “magnetic needle,” are paraphrases; but in the
countries surrounding the Mediterranean, it has a name--_Boussole_,
for which no European etymology can be found.[138] The Arabic afforded
none, for by no process could Kiblah Nameh be emended into the root
of _Boussole_. There is, however, an Arabic word, which has escaped
our lexicographers. The figure,[139] which designates the north is
MOUASSOLA.[140] When Europeans first saw the instrument, this point,
the leading one, was doubtless pointed to and named. From Mouassola to
Boussola the transition is easy; M. and B., being labials and cognate
letters, and in some dialects of the Arabic constantly transposed.
The Greeks, the intermediaries between the Arabs and Europe, still
possessed Amalfi, which became a maritime state; Arabic and Greek, not
Latin and Italian, were spoken there; and in modern Greek the word for
compass is written Μπουσσολα.
The Arabic affords another etymology, and while either may have served,
both may have concurred to give us our word. The abstract which has
been preserved of El Edressi’s “Geography of Spain,”[141] has this
sentence, “The outer ocean,” that in which the compass was necessary,
“is termed _El Bahar el Bossul_ (the violent), as distinguished from
the interior, or _El Bahar el Muit_.”
European writers derive the compass from the Arabs.[142] The Arabic
geographers absolutely decline this honour.[143] They refer the
invention to the Chinese. They quote a Chinese name, _Kya-poun_,
meaning, as they assert, a board marked with lines. The Chinese
claim the discovery, and have and use the instrument. It is of their
own make and fashion, divided according to a rule of their own, and
connected with various astronomical and geographic points which we are
unacquainted with.
The Jesuits, who have been such judicious observers and accurate
describers of China, unanimously support the same conclusion.[144]
Klaproth, in a letter to M. Humboldt “Sur l’Invention de Boussole,”
argues in the same sense.
Humboldt, in his recent work, “Cosmos,” answers as follows the letter
addressed to him by Klaproth.
Public-domain text, read in full here on John Shaqi.
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