The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1Urquhart, David
History
The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1
Urquhart, David
Morocco -- Description and travel; Spain -- Description and travel
Four hundred young men, chosen
from out of the servants of the Sultan, played before her the ‘powder
game.’ Preceded by these, and followed by a great concourse of people,
she was conducted to the palace. Next day the lady of the Harem came
to her. She kissed her between the eyes; made her sit down by her side;
told her maidens to bring rich clothes, and clothed her with them;
and then taking her by the hand, they walked in the palace and the
gardens, and the lady said, ‘All these things shall be yours, and you
shall have a prince for a bridegroom.’ The Jewess answered to the lady,
‘What matters it to the bird whether its cage be of ivory or of reed,
or whether it be hung in a palace or a hut?’ After several days, word
was brought to her, that she must get ready and come to the Sultan.
She came before the Sultan, and he called her, ‘My dear Skemish,’
and made her sit down beside him, and he was eating kusscousoo, and
he said to her ”Eat.“ But she said, ‘I am a Jewess, and cannot eat
kusscousoo prepared by your people.’ The Sultan said, ‘Islam is true.’
But she answered him boldly. Then three baskets were brought, one with
embroidered clothes, in another precious stones, and in another pearls:
‘These,’ said he, ‘are the marriage gifts I had prepared for you, and
you shall choose a bridegroom of the sons of the Caïd’s.’ But she
answered him as before. He then became very angry, and said, ‘Now your
blood shall run like water on the earth;’ and she answered, ‘I am ready
to die.’ She was then given over to the Caïd to be judged according
to the law as an apostate. The Caïd, when he found that his words did
not persuade, nor his threats move her, assembled the rabbis and the
elders of the Jews, and said to them, ‘If this maiden, once a Jewess,
remain thus perverse, the Sultan will assuredly slay not her only, but
every Jew in Fez. Advise then what you shall do.’ So the elders went
to her in the prison, offering to absolve her of the sin, and telling
her that it was better for one soul to perish than the whole people.
She answered, ‘Every man must bear his own burden: the blood of all
the people will not save me: I will not do this thing.’ And the Jews
went out wondering. The Caïd then sent word, that on the next morning
he would come with a _crown of laurel_ (such was the word) in one
hand, and the (paper, for her execution,) in the other. On the morrow,
when the prison door was opened, she was kneeling on the ground, and
remembering the words of the Sultan, she said, ‘Let my blood now run
on the earth like water.’ So the Caïd was sorrowful, closed the door,
and came again on the morrow, and found her kneeling in the same place,
and again she repeated the same words; so it was appointed that she
should die on the next market-day. And when the day came, four criers
were sent forth to proclaim that a Jewish woman was to die, for she
had reviled the prophet. When she was brought to the market-place, in
Public-domain text, read in full here on John Shaqi.
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