The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1Urquhart, David
History
The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1
Urquhart, David
Morocco -- Description and travel; Spain -- Description and travel
In Solomon’s Song it appears that the practice of the Jews was for
the mother to crown the son on his marriage-day; but the word which
we translate crown, conveys also the idea of covering the head, or
putting a cap upon it. That some similar usage must have prevailed in
ancient Greece, or some rite been introduced amongst the Greeks with
Christianity, is shown in the expressions at present in use. Instead
of saying “He married such a one,” they say, “He _crowned_ such a one.”
In Servia the bride wears a crown, or rather, a cap of flowers, and she
preserves it--not the same flowers,--for a whole year.
The connection of the fillet and the snood, is rendered more probable
by that of the Shashia and the Highland bonnet. These are the two
kinds, the flat, (liena) and the point (viruch). The latter has been
nicknamed “Glengarry.” It owes its peculiarity to the slit; something
very like it may be seen in the tombs of Egypt. The flat one has now
generally got the addition of a chequered border, but that variation
was introduced by the Regent Murray. It is, however, still worn without
the border, and then it is a variety of the Shashia. It has preserved
the two original colours, though it has exchanged them, the bonnet
being blue, and the tassel red. Amongst the Basques it may be still
seen red with a tassel blue.
On my return home, I found the colonel of the regular troops, who
had come to pay me a visit. He was pacing the cancellaria; he was
smoking a cigar, and he was spitting on the floor:--I recoiled from
the triple abomination. I am perfectly aware that an Englishman will
see nothing extraordinary in the former two, as they would not be
so in himself, nor an American in the third. I supposed he must be
a renegade, but he was only an Algerian who had lived some time at
Gibraltar. Having served at Constantinople, he opened at once his
heart to me, and poured forth complaints against the Moors. No one
had shown him civility, and he could not even get a bath (there are
no public ones). This unburdening of his mind was followed by a flow
of spirits: he sent for his uniform, displayed it, dressed in it, and
then sate down to dinner. While seated on a chair at a table, with a
tumbler of wine in his raised hand, in walked two attendants of Mustafa
Ducaly, bearing the usual dish or tray of kuscoussoo. He was struck
mute and motionless; the untouched goblet was replaced on the table,
and presently he arose and withdrew.
Public-domain text, read in full here on John Shaqi.
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