The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1Urquhart, David
History
The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1
Urquhart, David
Morocco -- Description and travel; Spain -- Description and travel
When any one is assaulted or insulted in the streets, or in any way
injured in public, and he appeals to the Caïd: his appeal is rejected
unless he brings as witnesses those who were present; but he has the
power of compelling their presence--he has but to cry out, “I seek
justice,” and every one within hearing must quit whatever occupation
they are engaged in, and secure the offender. If they refuse or
neglect, they become immediately principals, and the injured person has
his remedy against each and all.
It is to this rule--an extended “view of frank pledge,”[231]--that
the tranquillity and security of the towns amongst so turbulent a
population is to be attributed; and whatever partiality there may be in
governors, there is no apprehension of false testimony among the people.
The office of king, in Morocco, is specially that of Grand Justiciary.
The king himself is the fountain of justice. There is the utmost
freedom of appeal to him from or against the Caïd;--he will stop in the
streets, and administer summary justice while sitting on horseback; and
when any supplicant appears at his gate, however humble, of whatever
race or faith, and pronounces the words, “The God of Justice,” he is
admitted to his presence; the order is given for the council to be
filled; the secretaries appear in their places, and the petitioner
states his or her case, and justice is immediately done. While he has
been here, two hours have been daily consecrated to this duty; and
this I imagine to be the secret of those constant peregrinations of
the Emperor of Morocco, and their extraordinary effect in quelling
insurrections and quieting the country; whilst, by the heavy exactions
with which they are accompanied, they might appear calculated to
produce the very contrary effect. A “progress of the king,” is
the constant specific in Morocco for disturbance--there is always
disturbance where he has not for a long time appeared; and he always
manages to subdue it.
The designation of the court of Morocco is El Haznee, or the treasury.
The title of the Minister of Finance in Spain to day is Haciendu.
Haznee is treasury or possessions--the two terms are synonymous, and
one is derived from the other: the one briefly explains in Morocco
the purposes of government, and in Spain its necessities. Our word
magazine comes from Mal Haznee, or treasury of wealth. How surprised
the legitimate owners of the terms would be, if they knew the contents
of the periodicals to which we apply it.
Public-domain text, read in full here on John Shaqi.
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