The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1Urquhart, David
History
The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1
Urquhart, David
Morocco -- Description and travel; Spain -- Description and travel
The window was minute; the door (if one might say so in
reference to so small a body,) grand. Its horse-shoe arch expanded to
the sides and reached the vault, displaying the little vestibule, all
variegated in colours, all ornamented in form like the ceiling. It was
a thing not to live in, but to gaze at.
We next got our host to permit us to examine the arms. One was of
Tetuan manufacture, one of Fez; the first spirally fluted on the
outside: both barrels were inlaid with gold, were four feet and a half
long, and ornamented at the muzzle like old pieces of ordnance. The
mounting was silver, ornamented with the black figures which in the
East are called _Sabat_. The locks were cumbersome, the work intricate,
and all outside. There is a covering to the powder in the pan like the
old pieces of the French Gardes du Corps. The price was twenty-five and
thirty-five dollars: I should have guessed them at double. The daggers
were in no way remarkable; but the cases, handles, and cords were very
rich: one sword rang like a Damascus blade. Their swords are long and
straight, slightly bent towards the point, and have a heavy thick
handle with a peculiar guard.[241]
The only other piece of furniture was a Turkish _sofra_, or small
hexagonal stool inlaid in tortoiseshell and mother of pearl, on which
is placed the _tepsi_, or round tray for dinner. The carving of the
_sofra_ is peculiar, and might be taken for the model of some portion
of a Gothic building. I now saw that this was no Turkish piece of
furniture: the Turks, like the Romans, have borrowed from every other
people what was most elegant or useful. Augustus introduced a stool
from Spain to Rome--why should not one have been carried from Morocco
to Constantinople?
As this Moor was reaching down one of the guns, his haïk fell off,
displaying a rich blue and red vesture, while the volumes of the
white toga cast their majestic folds around. Close by stood the
Numidians--two antique bronzes. _We_ cultivate the arts: _we_ raise
to the rank of sages and princes the men who excel in conceiving and
portraying beautiful forms. _Their_ works are the embellishments of
temples and palaces, the glory of empires and the worth of millions.
_They_ have no schools of design; no science of colours; no artist--no,
nor even tailors; and yet there was his costume--there was mine. I
attempted to convey this to him: he said, “Our fathers have left us
many good things, and we are content with them.”
Public-domain text, read in full here on John Shaqi.
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