The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1Urquhart, David
History
The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1
Urquhart, David
Morocco -- Description and travel; Spain -- Description and travel
The consulate was immediately like a disturbed ant-hill, and the sun
was still some fathoms above his western bed, when we found ourselves
beyond the walls, and fairly plunged into the living desert--for
desert it was as soon as the town was shut out. We shortly turned
down to the right and threaded our way along the margin, where Africa
and the Atlantic meet. The one bore no house, the other no sail--not
a vestige of man’s toil on the earth, nor on the ocean a sign of his
daring:--they were alone in their immensity. Again striking inward we
lost sight of the sea, and under the reigning solitude could fancy
ourselves approaching the Zahara.
The waste was not, however, dry sand or parched deserts; the land wore
a rich vesture, and its tissue was of flowers. The wild growth of the
fan-like palmetto, that most useful of comparatively useless plants,
predominated. Its services to man were presently made known to me. I
had on board a package of saddles and bridles used years ago while
travelling in the East. Three sets had been put in requisition without
undergoing the requisite repairs and revisions; girths, buckles,
straps, gave way one after the other in a manner which in any other
country would soon have brought us to a stand still; but on each
mischance a man would slip off, make a grasp at a doum branch, and
commence plaiting: between the ductility of the leaf and the dexterity
of their fingers, girths and bands were miraculously restored, buckles
and ties supplied.
Around the doum were scattered the narcissus, and the plant of the
“gardens of the blessed,” the asphodel. Here we were on the very verge
of that sacred west, towards which the living looked where the dead
should dwell, within those granitic arms which extend to receive the
departed spirit.[246] The fourth plant was the _festouk_. This is
honoured by the name of Esculapius: it resembles fennel, but is much
longer, the shoots standing eight or ten feet. The gum ammoniac is
collected from it in the south. A fly with a horn in the head pierces
the trunk, and causes the gum to flow. The stem serves in Spain and
Morocco as a razor strop. Great as is our proficiency in cutlery, we
cannot put an edge on a razor like the Moors, or shave as they do. They
lay the instrument to the very root and make, so to speak, an excision
of its growth. Barbers get their name, no doubt, from Breber; that was
the early mode of supplying names to professions. The shaving of the
head was unknown to the Greeks, Romans or Egyptians, and the hair was
always left untouched till the age of manhood, when it was cut short
and consecrated. The tombs of Lycia exhibit to us boys with shaved
heads and a little tuft, as at present worn by the Mussulmans. This
practice of the “Barbarians” of Asia Minor may well have suggested
the word, though we do not apply it as it was originally applied, in
a geographical sense. The usages of Morocco are so far Mussulman only
as the Mussulmans have adopted them.
Public-domain text, read in full here on John Shaqi.
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