The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1Urquhart, David
History
The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1
Urquhart, David
Morocco -- Description and travel; Spain -- Description and travel
What is the evil eye? How should such a fancy have taken root? I once
commended a child’s beauty: the nurse immediately spat in its face.
I asked the reason; she answered, “Against your evil eye.” Pride was
there the spell, humiliation the _fascinum_. The figure of a hand is
the ordinary talisman.[271] The open hand denotes generosity, the
closed one firmness. The hand so used is neither closed nor open, two
fingers being doubled, two extended. What can this signify, if not a
measured participation of what you enjoy to prevent the longing, from
becoming the “evil,” eye? Associated as the hand is with kuscoussoo,
the emblem is appropriate. That _superstition_ has cheered many a heavy
spirit and relaxed many a girded heart, and is cheaper than a poor-law.
Thus, by the maxims, habits, and domestic practices and superstitions
which centre in and support hospitality--not the hospitality that
invites a compeer, but which confers food and raiment upon the
destitute--are the inequalities of the human condition moderated;
alike prevented from being greatly diverse, the balance is maintained
between wealth and numbers, and the classes cemented to each other. As
on the one side there can be none absolutely destitute, so can there be
none excessively rich; and in all cases riches must flow in benefits
around. It is a melancholy fact, that hospitality has disappeared in
Christendom--not in practice only, but in every thought--and therefore
are our minds a chaos, as well as our condition. Nor is there remedy.
Science may be taught, but not simplicity; and duties which we have
superseded by legislation, we shall presently prohibit by law.
FOOTNOTES:
[258] When eaten with buttermilk they use spoons, the place of which
is here supplied by enormous mussel shells--true _cochlearia_. The
savoury accompaniments are thus absorbed, and the ball acquires that
consistency which gives to the dish its zest.
[259] “When he (the Sultan) is intent upon a piece of work, or eager to
have it finished, he won’t allow himself to go to his meals, but orders
some of his eunuchs or negroes to bring him a dish of kuscoussoo, which
he sits down and eats after a brutish manner; for as soon as he has
rolled up the sleeves of his shirt, he thrusts his arms into the dish
up to his elbows, and bringing a handful from the bottom he fills his
mouth, and then throws the rest into the dish again, and so on till he
is satisfied.”--_Account of Barbary_, p. 92, 1713.
[260] They use flour, but not as bread. It is made like porridge, and
eaten with milk.
[261] The effect of fermentation on food was not overlooked by the
ancients. “Panis azymus, ou sans levain, Celse dit facile à dégirer:
les modernes _ne sont pas de cet avis_.”--Note by Pankoucke to Pliny,
l. xviii. c. 27.
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