The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1Urquhart, David
History
The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1
Urquhart, David
Morocco -- Description and travel; Spain -- Description and travel
[266] The Lydians had the same practice. It may account for their
enduring the long famine, which led to the emigration of the Tyrseni,
and for the provisioning of their ships.--See DRUMMOND’S _Origines_, b.
vi. c. 7.
[267] Lord Clarendon relates, that in the fire of London, a servant
of the Portuguese Ambassador was seized and roughly handled, on the
accusation of a citizen, who swore that he saw him throw a fireball
into a house, which immediately burst into flames. The foreigner, so
soon as the charge was translated to him, explained that he saw a
piece of bread lying on the ground, and according to the custom of his
country, picked it up and laid it on a shelf in the nearest house. The
house was searched: the bread was found upon a board just within the
door.
[268] “We had quarters assigned us; I with one peasant, and my comrade
with another. We had free board, and the peasants (Turkish) exercised
hospitality as though it was a matter of course.”--_Wanderings of a
Journeyman Tailor_, p. 97.
[269] One of the charges against Koulayh Wail, the first tyrant of
Southern Arabia, was, that he “monopolised hospitality.”--See _Lamgal
Alareb_.
[270] Africa, vol. ii. p. 193.
[271] “If I have witheld the poor from his _desire_, or caused the
_eyes_ of the widow to fail, or have _eaten my morsel alone_, and
the fatherless hath not eaten with me. If I have seen any perish
for want of clothing, or any poor without covering. If his loins
have not blessed me, and if he were not warmed with the fleece of my
sheep.”--JOB xxxi.
“Many, of course, were the Telzemi used against the evil eye. I have
selected the hand only as affording the key. The Bulla were worn by
the Etruscans, from whom the Romans copied them, as protection against
it. The Bulla (_five_ in number) were likewise in use among the Arabs,
but abolished by Islam. Most of them still wear on their necks the
ornaments of infancy.”--_Motenabbi._ These ornaments were berries of
plants, سخاب--CHREATH, _Arabe_, t. iii. p. 41.
The Phallus was also used for the same purpose.--PLINY. Three together
are sculptured on polygonal walls, in the Sabine territory at Zerui;
and in the Etruscan land at Todi in Umbria, &c.--DENNIS, vol. ii. p.
122. Also in Lydia. See Fellows’ Lydia.
CHAPTER III.
THE HAÏK.
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