The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1Urquhart, David
History
The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1
Urquhart, David
Morocco -- Description and travel; Spain -- Description and travel
The Etruscans were merely a colony: they recorded the date of their
arrival, and kept the birth-day of their city. It has been a question
recently raised--whence they did come. Müller brings them from the
Alps: Mrs. Hamilton Grey, from Africa.[290] The toga must have been, of
necessity, in the country from which they came, for they did not come
naked. Had the haïk been then as now restricted to Barbary, I should
at once admit the African derivation. But it is traced to Lydia.[291]
A cast of one of the rock tombs in the British Museum, exhibits
sculptured groups the size of life, with the colours still remaining,
which shows us, as in a mirror, this ancient Phrygian people. There
is the toga: it is worn over the head; men and women wear it alike.
It is a group of Moors. Two boys appear; the head is shaved, with the
exception of a tuft of hair on the crown! one of them carrying the
oil-bottle and strigil. No other ancient people shaved the head; we
only hear of it among the people of Mauritania, and that in respect
to the children. The Moors, as I shall show, had the bottle from the
earliest times. These boys are perfectly naked, while all the others
are dressed. To-day, among Easterns and Mussulmans, and, to their
infinite disgust, the Moors alone preserve the ancient practice of
bathing naked.
The same peculiarity is observed in the Etruscan tombs: the noble
youths served naked at their entertainments. Thus, with the strigil,
the toga would serve to suggest Lydia or Lycia as the source of
the Etruscans, if Herodotus had not recorded the tradition, or the
Etruscans themselves had not claimed this ancestry. This tomb enables
me to say that the manners of ancient Phrygia (I use as a general name
that of the chief of the states of Asia Minor) are, at the distance
of three thousand years, preserved with a fidelity of imitation, or
an identity of character, in modern Barbary, such as at the interval
of thirty years can scarcely be reckoned on in Europe. The toga and
the strigil are indeed common among other people; but the shaving
is a peculiarity, the value of which I will show elsewhere; and the
preservation, singly in Morocco, of the whole of those features which
this tomb presents, must go far to identify the ancient inhabitants
of the western districts of Asia and Africa, or the Phrygians and the
Brebers, and supports my derivation of the name Africa from Phrygia,
which I imagine was given to the latter country, while Breber was given
to the Phrygians; that is, that the names, severally preserved in Asia
and Africa, were then common to the two countries and people.
Toga, from tego, to cover: ancient as is the epithet, it could not be
original, for it was the coat of peace, and they commenced as banditti.
They were not a nation, but a city of aliens and refugees. I know
not what the Romans could call their own, save the master-spirit of
selection and retention, as the Greeks had of curiosity (περιεργία) and
embellishments.[292]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account