The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1Urquhart, David
History
The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1
Urquhart, David
Morocco -- Description and travel; Spain -- Description and travel
With the same certainty that Pyrrhus foretold the destruction of
Carthage or Rome, by the bone of contention which Sicily afforded,
may the destruction of England or France, or both, be prognosticated
from the French occupation of Africa. France by her mismanagement has
only retarded the explosion, and she has not the courage to withdraw.
Her invasion of Africa was as little her own purpose or will, as the
invasion of Spain in 1823. A foreign hand planned and prompted it in
mystery at Versailles, and publicly hailed and encouraged it from
beyond the English Channel,[60] whence alone was to be apprehended
censure or dissatisfaction.
Ceuta is the great Botany Bay of the Spaniards. There were here
recently three thousand five hundred convicts; but two thousand have
been sent off to Castille to work on some canal there; those left
are the worst class, transported for not less than ten years and
“retention,” which means that they may be kept as much longer as the
governor thinks fit. After five years’ residence, they are hired out.
The landlord of the _café_ where I stayed gave them, as a class, an
excellent character. Inquiring the kind of crimes some of them had
committed, he said, “the two young men who attend you are here for
murder.” There is here a greater accumulation of malefactors than on
any other spot of the earth, yet you might lay down gold in the streets
with impunity. There are abundant facilities for escape; the sea is
open, the town accessible at every point; there are boats all round,
and the convicts outnumber the other population. They are not, as in
Gibraltar, driven in gangs, ironed, and with “_Convict_” stamped on
every article of their dress. Here they go about free; the watchmen
in the street at night are themselves convicts. This humanity in the
treatment of convicts extends equally to slaves: the Spaniards extend
to them the protection of the laws, giving up to them the feast days;
allow them progressively to re-purchase their liberty, and when they
have done so, admit them to perfect equality of consideration with the
white men.
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