The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1Urquhart, David
History
The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1
Urquhart, David
Morocco -- Description and travel; Spain -- Description and travel
This was the first time I had seen a Mussulman community resident
for a period of time in the midst of a Christian people; so that, of
course, I was soon engaged in a minute investigation of their social,
religious, and domestic habits. Under this scrutiny the Imaum soon
began to wince, and the women affected--but very awkwardly--to laugh.
The glibness with which they had commenced the conversation had
vanished before I suspected the cause,--they took me for a Mussulman in
disguise, who had come to pry into the nakedness of the land. They do
practise the Abdest. They profess to keep the Ramazan (it is at this
moment Ramazan). They have no bath and no mosque; but maintained that
the mosque at the Moorish head-quarters, to which they sometimes go, is
within the prescribed distance. One native practice they had preserved
in its pristine vigour, and that was the _kouskouson_, with which they
presented me, and to which we all did justice. When I had succeeded in
convincing them that I was no Mussulman, their hilarity returned, and
they were much amused at the description of my surprise at finding in
Europe, Christian women muffled up, and meeting in Africa, Mussulman
women with naked shoulders.
The Imaum then gave me the detail of a dispute about the neutral
ground, which raged at the very moment of the French bombardment of
Tangier, and which had been adjusted through the intervention of
England--by leaving things exactly where they were! An act of greater
insanity there could not be than our interference in any such matter.
It is impossible to preserve Gibraltar without the goodwill either of
Spain or of Morocco, because our subsistence must be drawn either from
the one or the other country. When we are with Spain the Moors are
against us; but then we do not need them: when we are against Spain,
then we are sure to have the Moors with us.
This is the meaning of Lord Nelson’s words,--“Should Great Britain be
at war with any European maritime state, Morocco must be friendly to
us, or else we must obtain possession of Tangier.” Lord Nelson did
not, however, see that the measure he proposed for obtaining that aid,
would have had the opposite effect. If you seized Tangier you would
place yourselves in the same position in respect to Morocco that Spain
is at Ceuta, and be under a total inability of gaining the means of
subsistence either from Morocco or Spain, for Tangier or Gibraltar.
This judgment of Lord Nelson, thus reduced to its true application, is
of the greatest importance.
Public-domain text, read in full here on John Shaqi.
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