The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1Urquhart, David
History
The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1
Urquhart, David
Morocco -- Description and travel; Spain -- Description and travel
The doorways are grand and beautiful, and resemble the portals of
cathedrals, rather than the entrances to dwelling-houses. In the larger
houses the doors are made of slabs of shining mahogany, studded with
knobs of brass. The lintels and architraves are ornamented and carved
with an elaboration and a variety that afford constant occupation
to the stranger in his walks. The Gate belongs, of course, to the
land of the Caravan. It is the place of welcome, and its grandeur is
the sign of hospitality. The threshold passed, you are in the midst
of the dwelling; for the patio is the hall--the hall, as of ancient
days--not the mere passage to the dining-room, and the receptacle of
hats and walking-canes. We cannot imagine comfort in a court open to
the heavens, or elegance in a room with no windows in the walls. New
experience awaits us here: when marble is exchanged for brick, and the
sun takes the place of fog, shade is comfort, and damp luxury.
The Spanish portal acquired a dignity rather Chinese than Moorish, from
the escutcheon. At Valez Malaga I was shown the built-up door in the
mansion of a noble, who, being ordered to take down his arms from his
door, built up the entrance, leaving the arms, and struck out a hole in
the wall beside it.
The cathedral is a graceful and original modern building. There is a
great falling off in the parts recently completed. From its top there
is a splendid view of the sea-girt city, the bay, and the surrounding
lands. It is all marble, and the roof shelves off from the cupola to
the edge without parapet, so that you look out on the sea. In winter
the spray passes over the building, so that it well merits its arms,--a
cross standing on the water.
In the sacristy there were five large marble reservoirs, with the
syphon of a fountain over them, for the priests to wash at. My
gratification in recognising this relic will be intelligible only to
those among Eastern travellers, who have conformed to the manners
of the country, and known the secret of washing with running water;
and the disgust and aversion that are inspired by our dabbling in a
basin full of dirty water. Yet the practice can only have disappeared
within two generations.[73] The Russians still wash in this way. This
usage, however interesting as a relic, is not fruitful as a practice.
The Spaniards are not a cleanly people: in their struggle of seven
centuries with their washing and bathing foes, they placed their
patriotism on the side of filth.
Public-domain text, read in full here on John Shaqi.
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