The pioneer West : $b Narratives of the westward march of empire
History
The pioneer West : $b Narratives of the westward march of empire
Frontier and pioneer life -- West (U.S.)
I was eager to attend the services at the Tabernacle on my first
Sunday in Zion and found it, as I expected, overcrowded. All wore
their hats till the address began, and then all uncovered. By my side
was the face of a blear-eyed English servant-girl; _en revanche_ in
front was a charming American mother and child: she had, what I have
remarked in Mormon meetings at Saville House and other places in
Europe, an unusual development of the organ which phrenologists call
veneration. I did not see any Bloomers “displaying a serviceable pair
of brogues,” or “pictures of Grant Thorburn in petticoats.” There were
a few specimens of the “Yankee woman,” formerly wondrous grim, with a
shrewd, thrifty gray eye, at once cold and eager, angular in body and
mind, tall, bony, and square-shouldered, now softened and humanized by
transplantation and transposition to her proper place. The number of
old people astonished me; half a dozen were sitting on the same bench;
these broken-down men and decrepit crones had come to lay their bones
in the Holy City; their presence speaks equally well for their faith
and for the kind-heartedness of those who had brought the encumbrance.
I remarked some Gentiles in the Bowery; many, however, do not care to
risk what they may hear there touching themselves.
At 10 A. M. the meeting opened with a spiritual song. Then Mr.
Wallace--a civilized-looking man lately returned from foreign
travel--being called upon by the presiding elder for the day, opened
the meeting with prayer, of which the two short-hand writers in the
tribune proceeded to take notes. The matter, as is generally the case
with returned missionaries delivering their budget, was good; the
manner was somewhat Hibernian; the “valleys of the mountains”--a stock
phrase, appeared and reappeared like the speechifying Patlander’s
eternal “emerald green hills and beautiful pretty valleys.” He ended
by imploring a blessing upon the (Mormon) President, and all those
in authority; Gentiles of course were included. The conclusion was
an amen, in which all hands joined: it reminded me of the historical
practice of “humming” in the seventeenth century, which caused the
universities to be called “_Hum et Hissimi auditores_.”
Public-domain text, read in full here on John Shaqi.
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