The pioneer West : $b Narratives of the westward march of empire
History
The pioneer West : $b Narratives of the westward march of empire
Frontier and pioneer life -- West (U.S.)
Once what threatened to open up as a most serious affair had a very
ridiculous termination. A wild-eyed youth, thoroughly saturated with
“sheep-herder’s delight” and other choice vintages of the country, made
his appearance in the bar of “Congress Hall,” and announcing himself
as “Slap-Jack Billy, the Pride of the Pan-handle,” went on to inform a
doubting world that he could whip his weight in “b’ar-meat”--
“Fur ber-lud’s mee color,
I kerries mee corfin on mee back,
’N’ th’ hummin’ o’ pistol-balls, bee jingo,
Is me-e-e-u-u-sic in mee ears.” (Blank, blank, blank.)
Thump! sounded the brawny fist of “Shorty” Henderson, and down went
Ajax struck by the offended lightning. When he came to, the “Pride of
the Pan-handle” had something of a job in rubbing down the lump about
as big as a goose-egg which had suddenly and spontaneously grown under
his left jaw; but he bore no malice and so expressed himself.
“Podners (blank, blank, blank), this ’ere’s the most sociablest crowd I
ever struck; let’s all hev a drink.”
If the reader do not care for such scenes, he can find others perhaps
more to his liking in the various amusements which, under one pretext
or another, extracted all the loose change of the town. The first,
in popular estimation, were the “maromas,” or tight-rope walkers and
general acrobats, who performed many feats well deserving of the praise
lavished upon them by the audience. Ever since the days of Cortés the
Mexicans have been noted for gymnastic dexterity; it is a matter of
history that Cortés, upon returning to Europe, took with him several of
the artists in this line, whose agility and cunning surprised those who
saw them perform in Spain and Italy.
There were trained dogs and men who knew how to make a barrel roll up
or down an inclined plane. All these received a due share of the homage
of their fellow-citizens, but nothing to compare to the enthusiasm
which greeted the advent of the genuine “teatro.” That was the time
when all Tucson turned out to do honor to the wearers of the buskin. If
there was a man, woman, or child in the old pueblo who wasn’t seated on
one of the cottonwood saplings which, braced upon other saplings, did
duty as benches in the corral near the quartermaster’s, it was because
that man, woman, or child was sick, or in jail. It is astonishing how
much enjoyment can be gotten out of life when people set about the task
in dead earnest.
There were gross violations of all the possibilities, of all the
congruities, of all the unities, in the play, “Elena y Jorge,”
presented to an appreciative public the first evening I saw the Mexican
strolling heavy-tragedy company in its glory. But what cared we? The
scene was lighted by bon-fires, by great torches of wood, and by the
row of smoking foot-lights running along the front of the little stage.
Public-domain text, read in full here on John Shaqi.
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