The pioneer West : $b Narratives of the westward march of empire
History
The pioneer West : $b Narratives of the westward march of empire
Frontier and pioneer life -- West (U.S.)
The bull fight did not get farther west than El Paso. Tucson never had
one that I have heard of, and very little in the way of outdoor “sport”
beyond chicken fights, which were often savage and bloody. The rapture
with which the feminine heart welcomed the news that a “baile” was to
be given in Tucson equalled the pleasure of the ladies of Murray Hill
or Beacon Street upon the corresponding occasions in their localities.
To be sure, the ceremony of the Tucson affairs was of the meagrest. The
rooms were wanting in splendor, perhaps in comfort--but the music was
on hand, and so were the ladies, young and old, and their cavaliers,
and all hands would manage to have the best sort of a time. The
ball-room was one long apartment, with earthen floor, having around its
sides low benches, and upon its walls a few cheap mirrors and half a
dozen candles stuck to the adobe by melted tallow, a bit of moist clay,
or else held in tin sconces, from which they emitted the sickliest
light upon the heads and forms of the highly colored saints whose
pictures were to be seen in the most eligible places. If the weather
happened to be chilly enough in the winter season, a petty fire would
be allowed to blaze in one of the corners, but, as a general thing,
this was not essential.
The moment you passed the threshold of the ball-room in Tucson you had
broken over your head an egg-shell filled either with cologne of the
most dubious reputation or else with finely cut gold and silver paper.
This custom, preserved in this out-of-the-way place, dates back to the
“Carnestolends” or Shrove-Tuesday pranks of Spain and Portugal, when
the egg was really broken over the head of the unfortunate wight and
the pasty mass covered over with flour.
Once within the ball-room there was no need of being presented to any
one. The etiquette of the Spaniards is very elastic, and is based upon
common sense. Every man who is good enough to be invited to enter the
house of a Mexican gentleman is good enough to enter into conversation
with all the company he may meet there.
Our American etiquette is based upon the etiquette of the English.
Ever since King James, the mild-mannered lunatic, sold his orders of
nobility to any cad who possessed the necessary six thousand pounds
to pay for an entrance into good society, the aristocracy of England
has been going down-hill, and what passes with it for manners is the
code of the promoted plutocrat, whose ideas would find no place with
the Spaniards, who believe in “_sangre azul_” or nothing. There was
very little conversation between the ladies and the gentlemen, because
the ladies preferred to cluster together and discuss the neighbors who
hadn’t been able to come, or explain the details of dresses just made
or to be made.
Public-domain text, read in full here on John Shaqi.
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