What is so agonising in the doom of Sohrab is precisely the lack of
moral cause such as exists in the Greek tragedies. Though we do not
accept as a reality the Greek theory of retribution, we do accept it as
a point of view, and it helps us, as it helped them, to endure the
unspeakable horror of the Ædipus story.
Sohrab goes forth, with a boy’s enthusiasm, to conquer Persia as a
present to his unknown father. The two meet, and are incited to engage
in single combat, each not knowing the other. After a Titanic contest,
Sohrab falls fatally wounded, and only then does Rustem discover his
identity. Matthew Arnold’s poem has familiarised English readers with
this wonderful scene, and though the “atmosphere” with which he
surrounded it, is rather classical than Eastern, his “Sohrab and Rustum”
remains the finest rendering of an Eastern story in English poetry. Some
blind guide blamed him for “plagiarising” Firdusi: in a few points he
might have done wisely to follow his original still more closely; at
least, it is a pity that he did not enshrine in his own beautiful poem
Sohrab’s touching words of comfort to his distracted father: “None is
immortal—why this grief?” Brave, spotless, kind, Firdusi’s hero-victim
who “came as the lightning and went as the wind” will always rank with
the highest in the House of the Youthful Dead.
Sohrab had a horse as well as Rustem. This sort of repetition or
variation which is often met with in Eastern literature pleases
children, who like an incident much the better if they are already
acquainted with it, but to the mature sense of the West it seems a fault
in art. No doubt for this reason Matthew Arnold does not mention
Sohrab’s horse, while doing full justice to Rakush. But connected with
the young man’s charger there is a scene of the deepest human interest
and pathos, when it is led back to his mourning, sonless mother who had
watched him ride forth on it, rejoicing in its strength and in his own.
It was chosen by him and saddled by him for the first time in his glad
boyhood; now it is led back alone, with his arms and trappings hanging
from the saddle-bows. In an agony of grief Tahmineh presses its hoofs to
her breast and kisses head and face, covering them with her tears.
Public-domain text, read in full here on John Shaqi.
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