The somewhat lugubrious proposition met with assent, and all seems to
have gone well till one day the lot fell to a doe of the Branch king’s
herd, who was expecting soon to become a mother. She begged her king to
relieve her of the duty, as it would mean that two at once should
suffer, which could never have been intended. But with harsh words the
Branch king bade her be off to the block. Then the little doe went
piteously to the Banyan king as a last hope. No sooner had he heard her
tale than he said he would look to the matter, and what he did was to go
straight to the block himself and lay his royal head upon it. But as the
king of the country had ordered that the monarchs of both herds should
be spared, the cook was astonished to see King Banyan with his head on
the block, and went off in a hurry to tell his lord. Mounted in a
chariot with all his men around him, the sovereign rode straight to the
place. Then he asked his friend, the king of the deer, why had he come
there? Had he not granted him his life? The Banyan Deer told him all.
The heart of the king of men was touched, and he commanded the deer to
rise up and go on his way, for he gave him his life and hers also to the
doe. But the Banyan Deer asked how it would be with all the others: were
two to be saved and the rest left to their peril? The king of men said
that they too should be respected. Even then the Banyan Deer had more to
ask: he pleaded for the safety of all living, feeling things, and the
king of men granted his prayer. (What will not a man grant when his
heart is touched by some act of pure abnegation?)
There is a curious epilogue to the story. The doe gave birth to a most
beautiful fawn, which went playing with the herd of the Branch Deer. To
it the mother said:—
“Follow rather the Banyan Deer,
Cultivate not the Branch!
Death with the Banyan were better far
Than with the Branch long life.”
The verse is haunting in its vagueness, as a music which reaches us from
far away. “Follow rather the Banyan Deer!” ... follow the ideal, follow
the merciful, he who loses his life shall find it.
Public-domain text, read in full here on John Shaqi.
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