This story is amusing as showing what a mystical doctrine may come to when it gets into the hands of the thoroughgoing realist. For the Chinese peasant the supernatural has no mystery. To him it is a mere matter of ordinary knowledge that beasts, birds, fishes and insects not only have ghosts but also ghosts of ghosts—for the first ghost is liable to die. If any of these creatures do not destroy life in three existences, they may be born as men—a belief no doubt due to the Buddhists, who in China seem to have concentrated all their energies on humanitarian propaganda and let metaphysics alone. Taoism has been called an “organised animism.” Organised or unorganised, animism is still the popular faith of China. It is too convenient to lightly abandon, for it explains everything. For instance, whatever is odd, unexpected, very lucky, very unlucky, can be made as plain as day by mentioning the word “fox.” Any one may be a fox without your knowing it: the fox is a jinnee, an elf who can work good or harm to man; who can see the future, get possession of things at a distance, and generally outmatch the best spiritualist medium. In Chinese folk-lore the fox has, as it were, made a monopoly of the world-wide notion that animals have a more intimate knowledge of the supernatural than men. Soothsayers are thought to be foxes because they know what is going to happen. Man’s speculations about himself and the universe arrange themselves under three heads: those which have not yet become a system, those which are a system, those which are the remains of a system. It is impossible that any set of ideas began by being a system unless it were revealed by an angel from heaven. But no sooner do ideas become systematic than they pass into the stage of dogma which is accepted not discussed. Everything is made to fit in with them. Thus to find the free play of the human mind one must seek it where there are the fewest formulæ, written or unwritten, for tradition is as binding as any creed or code. There are savage races which, if they ever had Totemism, have preserved few if any traces of it. To take them one by one and inquire into their views on animals would be well worth doing, but it is beyond my modest scope. I will say this, however—show me a savage who has not some humane and friendly ideas about animals! The impulse to confess brotherhood with man’s poor relations is everywhere the same: the excuses or reasons given for it vary a little. The animal to be kindly treated is the sanctuary of a god, the incarnation of a tribe, or simply the shelter of a poor wandering ghost.