The Egyptian mind, which was essentially religious, saw the “god who is immanent in all things” yet standing outside these things to sustain them with a guiding providence; the highly trained Chinese mind, with its philosophic trend, saw the divine indivisible intelligence without volition illuminating all that lived: “The mind of man and the mind of trees, birds and beasts, is just the one mind of heaven and earth, only brighter or duller by reflection: as light looks brighter when it falls on a mirror than when it falls on a dark surface, so divine reason is less bright in cow or sheep than in man.” This fine definition was given by Choo-Foo-Tsze, the great exponent of Confucianism, who, when he was four years old, surprised his father by asking, on being told that the sky was heaven, “What is above it?” Choo-Foo-Tsze in the thirteenth century anticipated some modern conclusions of geology by remarking that since sea shells were found on lofty mountains as if generated in the middle of stones, it was plain “that what was below became lifted up, what was soft became hard”; it was a deep subject, he said, and ought to be investigated. Long before the Nolan, Confucius had conceived the idea of the great Monad: “one God who contains and comprehends the whole world.” It was an idea entirely incomprehensible to all but a few educated men in any age. Confucianism, Buddhism and Taoism left the Chinese masses what they found them—a people whose folk-lore was their religion. Were they asked to believe in the Wheel of Being? They made that folk-lore too. Dr. Giles tells the folk-tale of a certain gentleman who, having taken a very high degree, enjoyed the privilege (which is admitted to be uncommon) of recollecting what happened between his last death and birth. After he died, he was cited before a Judge of Purgatory and his attention was attracted by a quantity of skins of sheep, dogs, oxen, horses, which were hanging in a row. These were waiting for the souls which might be condemned to wear them; when one was wanted, it was taken down and the man’s own skin was stripped off and the other put on. This gentleman was condemned to be a sheep; the attendant demons helped him on with his sheep-skin when the Recording Officer suddenly mentioned that he had once saved a man’s life. The Judge, after looking at his books, ruled that such an act balanced all his misdoings: then the demons set to work to pull off the sheep-skin bit by bit, which gave the poor gentleman dreadful pain, but at last it was all got off except one little piece which was still sticking to him when he was born again as a man.