The Place of Science in Modern Civilisation, and Other EssaysVeblen, Thorstein
Philosophy
The Place of Science in Modern Civilisation, and Other Essays
Veblen, Thorstein
Economics; Science
The closing paragraphs of the section (91) dwell with a kindly
insistence on the many elements of strength and beauty possessed by the
form of household organisation handed down from the past generation to
the present. The facts herewith recited by the author are, no doubt, of
weight, and must be duly taken account of by any economist who ventures
on a genetic discussion of the present situation and the changing
fortunes of the received household. But Professor Schmoller has failed
even to point out in what manner these elements of strength and beauty
have in the recent past or may in the present and immediate future
causally affect the fortunes of the institution. The failure to turn the
material in question to scientific account becomes almost culpable in
Professor Schmoller, since there are few, if any, who are in so
favorable a position to outline the argument which a theoretical account
of the situation at this point must take. Plainly, as shown by Professor
Schmoller's argument, economic exigencies are working an incessant
cumulative change in the form of organisation of the modern household;
but he has done little towards pointing out in what manner and with what
effect these exigencies come into play. Neither has he gone at all into
the converse question, equally grave as a question of economic theory,
of how the persistence, even though qualified, of the patriarchal family
has modified and is modifying economic structure and function at other
points and qualifying or accentuating the very exigencies themselves to
which the changes wrought in the institution are to be traced. Plainly,
too, the strength and beauty of the traditionally received form of the
household--that is to say, the habits of life and of complacency which
are bound up with this household--are elements of importance in the
modern situation as affects the degree of persistence and the direction
of change which this institution shows under modern circumstances. They
are psychological facts, facts of habit and propensity and spiritual
fitness, the efficiency of which as live forces making for survival or
variation is in this connection probably second to that of no other
factors that could be named. We had, therefore, almost a right to expect
that Professor Schmoller's profound and comprehensive erudition in the
fields of psychology and cultural growth should turn these facts to
better ends than a preachment concerning an intrinsically desirable
consummation.
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