The Place of Science in Modern Civilisation, and Other EssaysVeblen, Thorstein
Philosophy
The Place of Science in Modern Civilisation, and Other Essays
Veblen, Thorstein
Economics; Science
flippancy is intended in saying that the rich are not so generally
alive to the necessity of any leveling policy as are people of slender
means. Any question as to the legitimacy of the dissatisfaction, on
moral grounds, or even on grounds of expediency, is not very much to the
point; the question is as to its scope and its chances of persistence.
The modern industrial system is based on the institution of private
property under free competition, and it cannot be claimed that these
institutions have heretofore worked to the detriment of the material
interests of the average member of society. The ground of discontent
cannot lie in a disadvantageous comparison of the present with the past,
so far as material interests are concerned. It is notorious, and,
practically, none of the agitators deny, that the system of industrial
competition, based on private property, has brought about, or has at
least co-existed with, the most rapid advance in average wealth and
industrial efficiency that the world has seen. Especially can it fairly
be claimed that the result of the last few decades of our industrial
development has been to increase greatly the creature comforts within
the reach of the average human being. And, decidedly, the result has
been an amelioration of the lot of the less favored in a relatively
greater degree than that of those economically more fortunate. The claim
that the system of competition has proved itself an engine for making
the rich richer and the poor poorer has the fascination of epigram; but
if its meaning is that the lot of the average, of the masses of humanity
in civilised life, is worse to-day, as measured in the means of
livelihood, than it was twenty, or fifty, or a hundred years ago, then
it is farcical. The cause of discontent must be sought elsewhere than in
any increased difficulty in obtaining the means of subsistence or of
comfort. But there is a sense in which the aphorism is true, and in it
lies at least a partial explanation of the unrest which our conservative
people so greatly deprecate. The existing system has not made, and does
not tend to make, the industrious poor poorer as measured absolutely in
means of livelihood; but it does tend to make them relatively poorer, in
their own eyes, as measured in terms of comparative economic importance,
and, curious as it may seem at first sight, that is what seems to count.
It is not the abjectly poor that are oftenest heard protesting; and when
a protest is heard in their behalf it is through spokesmen who are from
outside their own class, and who are not delegated to speak for them.
They are not a negligible element in the situation, but the unrest which
is ground for solicitude does not owe its importance to them. The
protest comes from those who do not habitually, or of necessity, suffer
physical privation. The qualification "of necessity," is to be noticed.
There is a not inconsiderable amount of physical privation suffered by
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