The last passage in which the expression θήλεια νοῦσος (feminine disease) occurs, is a _scholion_ on the word γαλλιαμβικὸν (viz. μέτρον—galliambic metre) in _Hephaestion_[388]. The Scholiast says: Γαλλιαμβικὸν δὲ ἐκλήθη, ἐπεὶ λελυμένον ἐστὶ τὸ μέτρον· οἱ δὲ Γάλλοι, διαβάλλονται ὡς _θήλειαν νόσον_ ἔχοντες, διὸ καὶ σώματα φόρον ἐτέλουν Ῥωμαίοις εἰς τοῦτο· οἱ τοιοῦτοι δέ ἱερεῖς εἰσὶ Δήμητρος. (Now it was called galliambic, because the metre is loose; and the Galli are evil spoken of as having _feminine disease_. Wherefore also they used to pay their bodies as tribute to the Romans—_or_, their bodies used to pay tribute to the Romans—to this day; and such men are priests of Demeter.) _Stark_ gives (p. 21.) the following translation of this. “Galliambicum vocabatur, quod solutum est metrum; Galli enim utpote _morbo muliebri_ laborantes inculpantur, quod Romanis corpora ad hoc (tanquam) tributum persolverent,” (It was called galliambic, because the metre is loose; for the Galli are accused as suffering from _feminine disease_, inasmuch as they used to pay their bodies to the Romans to this day as it were a tribute),—but without committing himself to any more precise explanation of the words. The meaning of the first two sentences is plain enough: The metre is called the galliambic, because it is loose, resolved, i. e. instead of long syllables short are used, and so the metres changed from masculine to feminine. Now the Galli are charged with practising θήλεια νόσος (feminine disease) (as _Homer_, Odyssey I. 368., says: ὑπέρβιον ὕβριν ἔχοντες—having, practising very audacious insolence). But what do the words that follow mean: διὸ καὶ σώματα φόρον ἐτέλουν Ῥωμαίοις εἰς τοῦτο? The _tanquam_ (as it were) added in the Latin translation shows that the translator took the sentence in a figurative sense. But what is the subject of the sentence? is it σώματα or Γάλλοι—ἔχοντες? The translator must necessarily have taken the latter as the subject: “wherefore they paid or offered up their bodies to the Romans as it were for tribute”; and this could imply nothing less than that the Galli gave themselves up to the Romans as Pathics. Now does the arrangement of the words admit of this? We think not; for in that case the Scholiast must needs have put ἑαυτῶν with σώματα or at any rate the article τὰ.