[126] s. v. _Κεραμεικός_· τόπος Ἀθήνῃ ἐστιν, ἔνθα αἱ πόρναι προεστήκεσαν· εἰσὶ δὲ δύο Κεραμεικοὶ, ὁ μὲν ἔξω τείχους, ὁ δὲ ἐντός. (Under the word “Ceramicus”: this is a place at Athens, where the Prostitutes plied their trade. There are two Ceramici, the Ceramicus without, and the Ceramicus within, the walls). Comp. _Meursius_, Graecia feriata (Holiday Greece), p. 186. [127] _Pollux_, Onomast. bk. IV. ch. 5. 48., Καὶ ταῦτα δὲ, εἰ καὶ αἰσχίω, μέρη _πόλεως_, ἀσωτεῖα, πεττεῖα, κυβεῖα, κυβευτήρια, σκιραφεῖα, _ματρυλεῖα_, _ἀγωγεῖα_, προαγωγεῖα. (And these also are parts of the city, though somewhat disreputable ones, the profligates’ quarter, the gamesters’ quarter, the dicers’ quarter, the quarter of dicing-houses, of gaming-houses, of bawdy houses and of pimps’ establishments). [128] _Philostratus_, Epist., 23., πάντα με αἵρει τὰ σὰ, τὸ καπηλεῖον ὡς Ἀφροδίσιον. (Everything about you draws me, like the tavern, home of love). [129] In the better times of Athens this never occurred. The women were kept far too closely shut up; and their moral behaviour was subject to the supervision of the γυναικονόμοι (Commissioners for the oversight of Women). _Meursius_, Lect. Attic. II. 5.—_Reiske_, Index Graec. in Demosthen. p. 66. A regulation which existed even among the self-indulgent Sybarites. _Athenaeus_, Deipnos. bk. XII. p. 521. Later it was poverty especially that drove free Greek women to take up the calling of prostitute. _Demosthenes_, In Neaeram p. 533., παντελῶς ἤδη ἡ μὲν τῶν πορνῶν ἐργασία ἥξει εἰς τὰς τῶν πολιτίδων θυγατέρας δι’ ἀπορίαν, ὅσαι ἂν μὴ δύνωνται ἐκδοθῆναι. (Completely after a while will the trade of prostitutes come to be the occupation of the daughters of our fellow-citizenesses through poverty, that will force all to it who cannot get a dower). [130] _Lysias_, Orat. I. in Theomnestum. [131] _Suidas_, _διάγραμμα_· τὸ μίσθωμα· διέγραφον δὲ οἱ ἀγορανόμοι, ὅσον ἔδει λαμβάνειν τὴν ἑταίραν ἑκάστην—_μίσθωμα_· ὁ μισθὸς ὁ ἑταιρικὸς. (“Scale”: the fee; for the Market-Commissioners fixed the scale, how much each hetaera was to receive.—“fee”: the pay of a hetaera). [132] _Hesychius_, s. v. τριαντοπόρνη· λαμβάνουσα τριᾶντα, ὅ ἐστι λεπτὰ ἓν εἴκοσι. (under the word τριαντοπόρνη: girl who receives a trias, which is twenty one lepta). [133] _Suidas_, s. v. χαλκιδῖτις. παρὰ Ἰωσήπῳ ἡ πόρνη, ἀπὸ τῆς εὐτελείας τοῦ διδομένου νομίσματος. (under the word χαλκιδῖτις: in Josephus = prostitute, from the smallness of the coin given.—_Eustathius_, on Homer, II. bk. XXIII., p. 1329., Od. bk. X., p. 777. [134] _Aristophanes_, Thesmoph. 1207., δώσεις οὖν δραχμήν. (you will give a drachma then). [135] _Pollux_, Onomast. IX. 59., οὔ φησιν εἶναι τῶν ἑταιρῶν τὰς μέσας _Στατηριαίας_. (he denies that of the hetaerae the middling ones were _the Stater-girls_). [136] _Athenaeus_, XII. p. 547., states it of the Peripatetic philosopher _Lycon_: καὶ πόσον ἑκάστη τῶν ἑταιρουσῶν ἐπράττετο μίσθωμα, (and how much pay each of the hetaerae-girls charged).