The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical AntiquityRosenbaum, Julius
History
The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical Antiquity
Rosenbaum, Julius
Sexually transmitted diseases -- History
[189] _Seneca_, Controv., I. 2., Deducta es in lupanar, accepisti
locum, _pretium constitutum est_. (You were taken to a brothel, you
took your place, your price was fixed). _Ovid_, Amores, I. 10., Stat
meretrix cuivis _certo_ mercabilis aere. (There stands the harlot
that any man can buy for a _fixed_ sum). The fee was called _captura_
(fee) (compare _Schulting_, on Seneca, loco citato, and _Casaubon_
on Suetonius, Caligula 40.), _quaestus meretricius_ (harlot’s hire)
(_Cicero_, Philipp. II. 18.) or simply _quaestus_ (hire); _merces_
(cost) and _pretium stupri_ (price of fornication); _aurum lustrale_
(brothel, literally _den_, money). The women used to demand its
payment. _Juvenal_, Sat. VI. 125. Excepit blanda intrantes atque aera
poposcit. (Blandly she welcomed her visitors as they entered and asked
for the fee). Hence the expression “basia meretricum poscinummia”
(harlots kisses that ask for money) in _Apuleius_, Met., X. p. 248.
For the rest prices were very various among the brothel-harlots as
they were with the others. Comp. _Martial_, X. 75., IX. 33., III. 54.
The lowest fee was one As or 2 obols (three pence); hence girls of the
sort were called by the Romans also _diobolares meretrices_ (two-obol
harlots) (Festus) or _diobolaria scorta_ (two-obol whores) (_Plautus_,
Poen., I. 2. 58.). Comp. p. 90 above.
[190] _Plautus_, Trinum., IV. 2. 47., Quae adversum legem accepisti a
plurimis pecuniam. (You who contrary to the regulation accepted money
from a great many men).
[191] Hence the women were also called _Nonariae_ (Ninth-hour women).
_Persius_, Sat. I. 133. The Scholiast observes on the passage: Nonaria
dicta meretrix, quia apud veteres a nona hora prostabant, ne mane
omissa exercitatione illo irent adolescentes. (A harlot was called
“Nonaria”, because in former times they used to act as prostitutes from
the ninth hour only, for fear the young men should resort thither in
the morning to the neglect of their athletic exercises).
[192] _Nonius Marcellus_, V. § 8., Inter _meretricem_ et _prostibulum_
hoc interest: quod meretrix honestioris loci est et quaestus: nam
_meretrices_ a merendo dictae sunt, quod copiam sui tantummodo noctu
facerent: _prostibula_, quod ante stabulum stent quaestus diurni
et nocturni causa. (This is the difference between a _meretrix_
(harlot) and a _prostibulum_ (common strumpet): a meretrix is of a
more honorable station and calling; for _meretrices_ were so named
a _merendo_ (from earning wages), because they plied their calling
only by night; _prostibula_, because they stand before the _stabulum_
(stall, “chamber”) for gain both by day and night).—_Plautus_, Cistell.
fragm., Adstat ea in via sola: prostibula sane est. (She stands there
in the way alone: surely she is a _prostibula_—common whore).
[193] _Plautus_, Poenul., I. 2. 54.,
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