The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical AntiquityRosenbaum, Julius
History
The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical Antiquity
Rosenbaum, Julius
Sexually transmitted diseases -- History
_Lenocinium_ (Procuration) in fact as well as the _licentia stupri_
(fornication permit) had to be notified before the Aediles[224], whose
especial duty it was to see that no Matron became a prostitute[225].
With this object they were bound to frequently search all such
places as have been specified above (_loca aedilem metuentia_—places
that fear the aedile)[226]; but dared not themselves indulge in any
immorality there[227]. When that pure-minded prince _Caligula_ became
Emperor, he introduced the Whore-duty (_vectigal ex capturis_—tax on
prostitution-fees) as a State impost[228]. This, _Alexander Severus_
retained, it is true, but assigned the revenue from it to the
maintenance of the public buildings, that it might not contaminate the
State Treasure.[229]
The information here collected, imperfect as it may be in many
respects, is yet sufficient to throw some light on the external
relations of brothels and courtesans. It shows convincingly that in
the entire absence of police supervision on the sanitary side, such
diseases as arose generally in Antiquity consequent upon coition must
have had their especial home and chief focus in the brothels and their
denizens. But of what nature these diseases were, and what parts of the
body they attacked, we shall only then be able to determine, when we
come to consider more precisely the actual excesses that led to them,
whether within or without the walls of the brothels.
Paederastia.
§ 12.
In the preceding investigations we have shown how the natural aim and
object of coition, viz. procreation of children, fell more and more
into the background, in order to make way for sensual gratification;
and we have made acquaintance with the establishments that grew up in
course of time for its indulgence. The facility with which the bestial
instinct could be satisfied and the titillation of carnal pleasure
procured, was bound to rob the customary manner of sexual indulgence
of the charm of novelty, and to set the depraved imagination of the
voluptuary at work to solve the problem of how to import manifold
variations into the simple act of copulation. This stage reached, it
inevitably followed that the natural ways of union of the sexes began
to appear insufficient, and the methods of so-called _unnatural_ Love
(Venus illegitima) grew up, wherein at last almost every trace of the
specific purpose of the genital organs was lost sight of.
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