The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical AntiquityRosenbaum, Julius
History
The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical Antiquity
Rosenbaum, Julius
Sexually transmitted diseases -- History
The “figurae Veneris legitimae” (modes of natural Love) are not
altogether without interest for the physician[230], but their study
is less necessary for our particular purpose. The modes of “Venus
illegitima” (unnatural Love) are what concern us here. The major part
of these have unfortunately never been included by writers on the
history of Venereal disease within the range of their enquiries. Hence
it has come about that while on the one hand they have given quite
false interpretations of various morbid affections, they have on the
other mistaken for the names of diseases expressions signifying nothing
more than forms of the unnatural sensual indulgence alluded to. The
historical enquirer into these subjects must indeed tread very slippery
ground. Supposing him to rise superior to the possible reproaches of
morality, fortified by the words of St. Paul[231], still he can find
absolutely nowhere in his investigations any secure stopping-place,
he must make up his mind to dispense with all external help and to
be thrown utterly on his own resources. Not only do the best and
fullest Dictionaries of the Greek and Latin languages leave him almost
completely in the lurch, but above and beyond this he has very often to
struggle with positive errors both in the Dictionaries and on the part
of the professional Philologists in their annotations to the writings
of the Ancients. These mistakes he must first of all discover, and
afterwards correct. What such an undertaking involves, what powers it
demands, will be obvious to anyone who is in any degree conversant
with the systematic study of Antiquity. Nevertheless the task should
not remain unattempted, if that is, we wish ever to come to a clear
understanding of the relations of words and things in this connection;
and on this ground the following researches no less than others find a
legitimate place here. These we offer as the best that the limitation
of our powers allowed,—at the same time gladly acknowledging the no
small assistance we have received from the Treatises of Forberg[232]
and Meier[232].
Public-domain text, read in full here on John Shaqi.
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