The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical AntiquityRosenbaum, Julius
History
The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical Antiquity
Rosenbaum, Julius
Sexually transmitted diseases -- History
“So at first when men still lived the old heroic life and reverenced
virtue that brought them nearer the gods, they obeyed the laws that
nature had laid down and marrying in due proportion of age became the
fathers of noble children. But little by little the age degenerated
from that high level to the pit of sensual indulgence, and struck out
new and abnormal modes of gratification. Soon a reckless licentiousness
broke the very laws of nature; and for the first time a lover looked
on a _man_ as on a woman to lust after him, and worked his wicked
will either by superior force or by dint of artful persuasions. So in
one bed came together one and the same sex. And each seeing himself
in the other, took no shame in anything they did or in anything they
suffered to be done. Wasting their seed on barren[238] rocks, as the
saying goes, they bought a brief pleasure at the cost of deepest
infamy. Indeed with some to such a height of overmastering force did
their reckless passion rise that they actually violated nature with the
knife; and only when they had emptied men of their manliness did they
attain the summit and acmé of their gratification.
“But the wretched and unhappy creatures, that they may remain longer
boys, suffer themselves to be no more men,—an ambiguous riddle midway
between the sexes, neither preserving the sex they were born to, nor
yet having any other to belong to. The bloom that was kept a while in
youth withers in old age and makes them wither with it in premature
decay. At one moment they are counted as boys, then lo! they are old
men; there is no middle time of manhood between the two. Thus wanton
luxury, the foul mother of every evil thing, contriving shameful
pleasures one to cap the other, fell into the slough of that _disease_
that cannot even be named with decency, (μέχρι τῆς οὐ ῥηθῆναι δυναμένης
εὐπρεπῶς νόσου) that no province of impurity might remain unexplored.”
In later times indeed castration was resorted to after the attainment
of man’s estate, in order that the Eunuchs might be able to appease the
titillation of sensual desire in the women without fear of impregnating
them[239].
In Syria, where this vicious practice of paederastia was especially in
vogue, the Jews also appear to have been acquainted with it[240]. From
Asia, whether through the instrumentality of the Phoenicians, or as
_Welcker_[241] maintains, through that of the Lydians, Paederastia came
in the first instance to Crete, and spread from thence over the whole
of Greece[242].
Public-domain text, read in full here on John Shaqi.
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