The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical AntiquityRosenbaum, Julius
History
The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical Antiquity
Rosenbaum, Julius
Sexually transmitted diseases -- History
Seeing how plainly the passages just quoted from non-medical Writers
point to these swellings being a consequence of paederastia, it is
surprising that not one of the Ancient physicians, spite of _Juvenal’s_
_medico ridente_ (the doctor grinning the while), ever so far as we
know, alleges this form of licentiousness as cause of affections of the
sort. On the other hand we cannot help remarking that the frequency of
these swellings in the time of _Martial_ and _Juvenal_ can hardly be
explained as arising solely from the general prevalence of paederastia.
More probably, then as now, the _Genius epidemicus_ (Epidemic
influences) bore no unimportant share in bringing about the result,
just as was the case (see later) with _Mentagra_ (Eruption of the chin).
However not merely primary affections of the posteriors were the
punishment of the _Cinaedus_, but also secondary ones of the _mouth_
and _throat_. First and foremost was hoarseness of the voice, to which
_Martial_[277] alludes, when he makes the champion of the baths the
_cinaedus_ Charinus speak _raucidulo ore_ (with a weak, hoarse voice).
This we find, following Reiske’s[278] indication, more explicitly
dealt with in _Dio Chrysostom_[279]:—
“But this is surely worth mentioning, and it is a thing no one can
deny. I mean the noteworthy fact that a disease has attacked so many
in this city,—one which I used to hear of as prevailing much more
frequently with others than amongst you. What is it I mean? Even though
I could explain myself no more clearly, yet you might easily guess the
answer. Do not think I am speaking of secrets, of hidden doings, when
the astounding fact itself speaks plainly enough. For there are many in
this city that are asleep, even while they walk and stand and speak;
though they may appear to most observers to be awake, yet it is not
really so.
“Now they give, in my opinion, the clearest proof that they are
asleep,—they snore (ῥέγχουσιν). I cannot, by heaven, express myself
more clearly with decency. True only a few of the sleepers are
suffering from the complaint I mean, and of the others it affects only
the drunken, the overfed and such as have lain ill. But I maintain
this vicious practice (ἔργον) shames the city and brands it publicly.
The grossest ignominy is brought down upon their native city by these
sleepers by day, and they ought, I say, to have been expelled your
borders, as has been their fate everywhere else. For it is not now
and then, nor here and there, they are met with; but at all times and
in all places in the city occasion may be found to threaten, scorn or
deride them. For the rest the practice has actually penetrated now to
boys still young, and adults that yet would fain be reputable, suffer
themselves to be led away into regarding the matter as a trifle, and if
they refrain from the decisive step, yet it was their wish to take it.
Public-domain text, read in full here on John Shaqi.
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