“Nay! but to speak with women’s voice is after all to speak with human voice, and no one is filled with aversion when he hears a woman. But, tell me, whose is this voice; does it not belong to the _Androgyni_ (men-women), the Cinaedi? or to such as have had the genitals amputated? True it is not invariably found with all such, but it is characteristic of them and a sign of what they are. “Well then! suppose a stranger from a distance to judge from your voices, what kind of men you are, and what are your pursuits (πράττειν,—what it is you do). You are not fit, I tell you, to be neatherds or shepherds. I wonder would any one take you for descendants of the Argives, as you profess to be, or indeed for Greeks at all,—you who outdo the Phoenicians in lubricity? At any rate I do think it would behove a man of any morality in such a city to close his ears with wax far more than if he were sailing past the Syrens’ shore. There he would run the risk of death, but here of foulest licence, of violation, of the vilest seduction. “Once Ionic harmony was in vogue, or Doric, or yet another sort, the Phrygian and Lydian, now it is the music of Aradus and the Phoenician modes that please you; you love this rhythm _par excellence_, as others do the Spondaic. Was ever a race of men that were good musicianers—through the nose?! (p. 409). “But such a rhythm must needs have something to follow. You would seem not to know what; just as with other nations the wrath of the gods overtook some single part, the hands, the feet or the face[286], in the same way among you an endemic disease has attacked the nose. Just as the angry Aphrodité they say made the Lemnian women’s armpits abominable, know now that the gods in their anger have played havoc with the noses of most of your fellow citizens, and that is why they have this characteristic voice of their own. Indeed from where else could it have come? “But _I_ say this thing is the mark of most infamous lewdness, of most infamous madness, of contempt for all decency (all morality), and (a proof) of the fact that there is no more any single thing held to be disgraceful. Their speech, their gait, their look, proclaim it.” From this passage of Dio Chrysostom, who lived at the end of the First and beginning of the Second Century A.D., we see that at that period the vice of paederastia prevailed at Tarsus to an appalling extent; and very possibly it is this circumstance that gave occasion to the declaration of the Apostle St. Paul[287], whose native town of course Tarsus was, when he says: