The Plague of Lust, Vol. 2 (of 2): Being a History of Venereal Disease in Classical AntiquityRosenbaum, Julius
History
The Plague of Lust, Vol. 2 (of 2): Being a History of Venereal Disease in Classical Antiquity
Rosenbaum, Julius
Sexually transmitted diseases -- History
Ulcers strictly so called, says Aretaeus, are either superficial, in
fact rather excoriations than ulcers, and far-spreading; they itch
as though salt had been sprinkled on the surface, give off a small
quantity of thick pus, free from smell, and are not malignant. To this
class probably belong the aphthae-like ulcers of Hippocrates.[395] In
other cases they are more deep-seated; being then painful, discharging
an evil-smelling pus, and having a less mild character than the
former, but still not such as to be described as malignant. If they
penetrate yet deeper, the edges then become rough, the discharge
takes the form of a malodorous juice, while the pain is more severe
than in the other kinds. The actual tissue of the womb is partially
destroyed in the latter case, while morbid outgrowths form, which make
cicatrization extremely difficult. This last kind was known also as
_phagedaena_, (eating ulcer); it is dangerous, especially if the pain
increases and the patient falls into low spirits. An offensive juice is
discharged, so foul that the patient herself is hard put to bear it;
the ulcer is highly intolerant of being touched for the application
of remedial means; it may end fatally, and is known under the name
of “Crab-ulcer”. Νομὴ (spreading ulcer),[396] carbuncle and _sordida
ulcera_ (foul ulcers) of the uterus are mentioned by _Aëtius_ (loco
citato), who shows the mode of investigating them by means of the
uterine speculum and a treatment consisting mainly of injections[397]
and pessaries prepared of a number of different remedies. Not
unfrequently unskilful treatment of ulcers of the vagina occasioned
morbid outgrowths, which according to _Celsus’_ teaching,[398] must be
removed by surgical means. Lastly the fact that ulcers of the genital
organs of women were prejudicial to men who consummated coition with
them and were for that reason dreaded by them, is clearly implied in
the narrative of _Cedrenus_.[399]
4. Ulcers of the Fundament.
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