(So thence a _phrase-making_ word-sifting, smooth tongue ...) [16] Comp. p. 172 above. _Lucian_, Pseudolog. ch. 31., calls it παροινῶν (acting drunkenly). _Athenaeus_, Deipnos. bk. XIII. ch. 80., φιλόπαις δ’ ἦν _ἐκμανῶς_ καὶ Ἀλέξανδρος, ὁ βασιλεύς. (And he was a lover of boys, _to an insane degree_, was Alexander the King). _Dio Chrysostom_, Tarsica I. p. 409., says of the ῤέγχειν (snorting of the Cinaedi): ἀλλ’ ἐστὶ σημεῖον τῆς αἰσχάτης ὕβρεως καὶ _ἀπονοίας_ (but it is a sign of the most abandoned insolence and _infatuation_), and again p. 412.: ὡς ἤδη μανία τὸ γιγνόμενον ἔοικεν αἰσχρᾷ καὶ ἀπρέπει (so now the resulting condition resembles madness, disgraceful and unseemly madness). _Clement of Alexandria_, Paedag. bk. III. ch. 8., περὶ τὰ παιδικὰ _ἐκμανῶς_ ἐπτοημένοι (men set upon enjoyments with boys _insanely_). But above all is the following passage from Juvenal (Sat. VI. 299) apposite in this connection: ... Quid enim Venus ebria curat? Inguinis et capitis quae sint discrimina nescit. (For of what does drunken love take heed? What are the differences betwixt groin and head, she ignores). _Seneca_, De ira II.: _Raptus_ ad stupra et _ne os quidem libidini exceptum_. (Carried away into obscenities and not even the mouth held secure from lust). _Lactantius_, VI. 23., Quorum teterrima libido et execrabilis _furor_ ne _capiti_ quidem parcit. (Whose most foul lust and abominable _frenzy_ spares not even _the head_). [17] _Xenophon_, Cyropaed. II. 2. 28. Hence too _Cicero_, Tuscul. V. 20., Haberet etiam _more Graeciae_ quosdam adolescentes amore coniunctos (he would keep also, _after the fashion of Greece_, sundry young men bound to him in ties of affection); of course it is a question here of Paedophilia merely, but we have seen how readily this was confounded with Paederastia. _Aristophanes_, Eccles. 918., ἤδη τὸν ἀπ’ Ἰωνίας τρόπον τάλαινα κνησιᾷς· δοκεῖς δέ μοι καὶ λάβδα κατὰ τοὺς Λεσβίους. (Now, wretched woman, you itch after the fashion of Ionia; and you appear to me to long even for the _Lambda_ (licking) of the Lesbian mode). Hence _motus Ionicos_ (Ionic movements) in _Horace_, Odes III. 5. 24. and _Plautus_, Stich. V. 7. 1., Quis _Ionicus_ aut cinaedus qui hoc tale facere posset. (What _Ionian_ or cinaedus is there could show himself capable of such an act as this). [18] _Hippocrates_, Epidem. bk. II. sect. 1. edit. Kühn, Vol. III. p. 435. [19] Comment. in Hippocrat. Epidem., bk. II. edit. Kühn, Vol. XVII. A. p. 312. [20] _Martial_, bk. XII. 55., Nec clusis aditum neget labellis. (and refuse not access by shutting the lips).