The Plague of Lust, Vol. 2 (of 2): Being a History of Venereal Disease in Classical AntiquityRosenbaum, Julius
History
The Plague of Lust, Vol. 2 (of 2): Being a History of Venereal Disease in Classical Antiquity
Rosenbaum, Julius
Sexually transmitted diseases -- History
[233] _Stoll_, Praelectiones in diversos morbos chronicos, (Lectures
on certain Chronic Diseases), Vol. I. p. 96, writes as follows:
Antiquissimum cum _Henslero_ pronuntiavi, atque inter Aegyptios,
Judaeos, Graecos dein et Romanos perfrequentem _ut quasdam harum
gentium consuetudines, mores, leges ac statuta forte inde possis
repertere_.... Sic praeceptum _circumcisionis_, antiquissima plane
consuetudo, idcirco fortassis instituta fuerat, atque tanquam ritus
sacer, tanquam praeceptum quoddam, de quo dispensari nemo queat,
introducebatur, quod circumcisus videatur difficilius morbum urethrae
contrahere, rariusque ablato scilicet praeputio, intra quod virus
haeret, rodit, cancros facit, quod et ipsum efficitur pessime in
phymosi, paraphymosi. Glans ipsa in homine minus facile virus resorbere
videtur, occallescens nempe.... Nota viriginitatis sedulo examinata est
in neonuptis puellis; custodia foeminarum per totum orientem; adulterii
crimen, maxime foeminarum, morte expiatum _videntur docere, scivisse
antiquitatem remotissimam, morbum quendam gravem, immundum volgivaga
Venere dari et communicari_. (With _Hensler_ I pronounce it—Venereal
disease—to be of most ancient origin, and to have been of such
frequency among the Egyptians, Jews, as well as the Greeks and Romans,
that it may well _be possible to discover in it the cause of sundry
habits, customs, laws and enactments of these Peoples_.... For instance
the precept of circumcision, evidently an extremely ancient custom, was
very possibly first instituted for this reason, and was introduced in
the guise of a sacred rite, a ceremonial precept from which there can
be no dispensation, because the circumcised man would seem less readily
to contract disease of the urethra, and in cases where the prepuce has
been removed, inside which the poison remains adherent and corrodes,
less frequently suffers from chancres, an effect that follows in its
worst form in phymosis and paraphymosis. The _glans penis_ itself in
a man thus treated seems to absorb the poison less easily, being in
fact grown partially callous.... The fact that the sign of virginity
was scrupulously examined in newly married virgins, the careful guard
kept over women throughout the East, the penalty of death attached to
the crime of adultery, especially in women, _all seem to show that the
remotest Antiquity was aware of some serious, foul disease being given
and communicated by indiscriminate Love_.
[234] _Strabo_, Geograph. Bk. XVII. ch. 11. § 5.—_Reland_, De religione
Muhamedan., (On the Mohammedan Religion), p. 75. _Niebuhr_, Description
of Arabia, p. 70.
[235] _Seezen_, in a letter to von Hammer on the Mines of the East.
Vol. I. p. 65.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account