The Plague of Lust, Vol. 2 (of 2): Being a History of Venereal Disease in Classical AntiquityRosenbaum, Julius
History
The Plague of Lust, Vol. 2 (of 2): Being a History of Venereal Disease in Classical Antiquity
Rosenbaum, Julius
Sexually transmitted diseases -- History
some (εἰσὶ δ’ οἵ) only did so with the loss of the eyes.” Any one who
will compare the just quoted passages of Hippocrates and Galen with the
account of Thucydides, will want no further proof that as a matter of
fact mortification of the extremities did supervene, an occurrence that
even in later times[204] is not of the extreme rarity that _Kraus_
and others believe. Again the fact that _many_ of those attacked
escaped with their lives is the less surprising when one remembers that
Thucydides is not speaking of entire arms and feet as having fallen
off, but only of ἄκρας χεῖρας καὶ πόδας, that is to say, fingers and
toes. However supposing any one to prefer not to supply ἄκρων with
τούτων, but take it as used in its full extent, maintaining that
hands and feet as well as genitals were entirely destroyed, even this
would not belong to the category of _extremely rare_ phenomena, for
Hippocrates actually saw the extremities entirely fall off in similar
circumstances, while if only the ῥεύματα (morbid discharges) came duly
to maturity and maturation supervened, the major part (οἱ πλεῖστοι
τούτων ἐσώζοντο,—the majority of these were saved) escaped with their
life.
Finally the passage of Thucydides gives no sort of evidence to prove
that the ἀκρωτηρίων ἀντίληψις (seizure of extremities) occurred solely
in those attacked by the fever as metastasis and so on. For the first
sentence quoted, to the effect that the disease traversed the whole
body, evidently refers back to the preceding clause ἐπικατιόντος τοῦ
νοσήματος ἐς τὴν κοιλίαν (when the disease descends into the abdomen),
and for this reason is connected with it by the conjunction γὰρ—“for”.
The succeeding words καὶ εἴ τις ἐκ τῶν μεγίστων περιγένοιτο (and even
supposing a patient to have escaped the worst) may very well be taken
in this way; μεγίστων (the greatest, worst things) is made not a Neuter
absolute, like τὰ ἔσχατα (last extremities) and such like phrases
in other places, but κακῶν (evils) is supplied to go with it, and
the whole translated: “even supposing a patient escaped the greatest
evils”, that is to say if he were not attacked by the λοῖμος (Plague)
in the forms of head and abdominal affections, “yet it marked him”,
that is it made its existence manifest by gangrene of the extremities
supervening[205]. This Thucydides, a layman writing on a medical
subject, supposes to be a mere manifestation of the λοῖμος (Plague),
while Hippocrates regarded it as the proof of the erysipelas-putrid
condition, which caused the already previously existing ulcers etc. to
assume this character.
Public-domain text, read in full here on John Shaqi.
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