As a rule the negro was more docile than the white servant, especially if the latter happened to be from the ruder elements of English society. He was not so apt to resist his master or to run away to the mountains. Yet plots among the blacks were not unknown. In 1710 a conspiracy was discovered among the slaves of Surry and James City counties which was to have been put into execution on Easter day. The negroes planned to rise simultaneously, destroy any who stood in their way, and make good their escape out of the colony. Among the chief conspirators were Jamy, belonging to Mr. John Broadnax, Mr. Samuel Thompson's Peter, Tom and Cato of Mr. William Edwards, Great Jack and Little Jack of Mr. John Edwards, and Will belonging to Mr. Henry Hart. "Two or three of these were tried this general court," wrote Colonel Jennings, "found guilty and will be executed. And I hope their fate will strike such a terror in the other Negroes as will keep them from forming such designs for the future."[7-41] The lesson did not prove lasting, however, for in 1730 a number of slaves from Norfolk and Princess Anne counties assembled while the whites were at church, and chose officers to command them in a bold stroke for freedom. As in the previous attempt they were discovered, many arrested and several of the ringleaders executed.[7-42] Neither the merchants nor the planters seem to have been conscious of any wrong in the seizure and sale of negroes. They regarded the native Africans as hardly human, mere savages that were no more deserving of consideration than oxen or horses. And as it was right and proper to hitch the ox or the horse to the plow, so it was equally legitimate to put the negro to work in the fields of sugar cane or tobacco. Whatever hardships he had to endure upon the voyage to America or by reason of his enforced labor, they considered amply compensated by his conversion to Christianity. It is true that the colony of Virginia early in the Eighteenth century imposed a heavy duty upon the importation of slaves, but it did so neither from any consciousness of wrong in slavery itself or a perception of the social problems which were to grow out of it. At the time the price of tobacco was declining rapidly and many planters were losing money. Feeling that their misfortunes arose from overproduction, which in turn was the result of the recent purchases of negroes, the colonial legislators decided to check the trade. "The great number of negroes imported here and solely employed in making tobacco," wrote Governor Spotswood in 1711, "hath produced for some years past an increase in tobacco far disproportionate to the consumption of it ... and consequently lowered the price of it."[7-43] "The people of Virginia will not now be so fond of purchasing negroes as of late," declared President Jennings of the Virginia Council in 1708, "being sensibly convinced of their error, which has in a manner ruined the credit of the country."[7-44]