The impulse to opposition is a quality which is usually regarded as
a very unpleasant disposition of mind, but which is in reality, when
kept within proper bounds, the very leaven of human life. We shall
see later that rivalry taken in connection with the imitative impulse
is one of the mainsprings of advance of culture, and the oppositional
force connected with the fighting instinct is also necessary for the
mental development of mankind. The great newcomers in the various
departments of learning are almost invariably either friendly or
bitter opponents of long standing authorities, and any project which
meets with no opposition sinks to sleep. For the individual, too, it
is quite as important, since a man without it would be entirely too
hospitable to suggestion; indeed, abnormal suggestibility rests finally
on the suspension of this instinct. Children early show a playful as
well as an earnest resistance to authority. While Sully is right when
he says that an attitude of absolute hostility to law on the part of
the child would make education impossible, still he admits that the
best children—from a biological standpoint—have “most of the rebel”
in them.[380] The sweetness of forbidden fruit is imparted largely
by the combative instinct. Such a spirit is manifested playfully,
not when disobedience is attended with cries and struggles or sulky
behaviour, but when it is enjoyed for its own sake, as a source of
triumphant satisfaction. When a two-year-old child who has been told
not to throw his spoon under the table repeats the action, not in
anger but with twinkling eyes, he is acting playfully. Some of their
speeches, however, exhibit this spirit most clearly. For instance,
a small boy who had been rather rough with his younger brother
and was remonstrated with by his mother, asked, “Is he not my own
brother?” and then cried triumphantly, when his mother admitted the
undeniable fact, “Well, then, you said I could do what I please with
my own things!”[381] Another child of three years and nine months
answered his nurse who called him: “I can’t come; I have to look for
a flea!” and pretended to be doing so while he broke out in a roguish
laugh.[382] A three-year-old Italian girl said to her grandmother under
similar circumstances, “Non posso venire, la piccolina [her doll] mi
succhia!”[383]
Public-domain text, read in full here on John Shaqi.
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