The stakes are not always, however, on one’s own ability, but quite as
often on the performances of others, or on the speed and endurance of
animals. This is indeed the most popular form of the sport, doubtless
because the agreeable tension of expectation is thus prolonged until
the very moment of the _dénouement_, as it is not likely to be in
the more personal contests. In riding, rowing, sailing, and running
contests spectators, as well as participants, bet on the result.[418]
“Betting on races,” says E. v. Hartmann, “is the most dangerous and
exciting form of gambling, being dependent purely on chance, and
yet offering a false appearance of being essentially influenced by
intelligence and judgment. The custom is fostered of raising the stakes
at the last moment under the influence of artificial stimulation to
interest during the race itself. Immature boys, sons of respectable
labourers, are thus initiated in the fascinations of the passion for
gaming who would otherwise have little inclination for it.”[419] In
various parts of the world wagers are laid on the result of fights
between animals. In ancient Greece gamecocks were bred with special
care, and Tanagra, Rhodes, Chalcis, and Delos were famous for the
achievements of their respective breeds. The birds were fed with garlic
before the fight to augment their excitement, and were armed with
artificial spurs. The stakes were often enormous.[420] Cock-fights
in which betting seemed to be the principal feature were held during
the middle ages in most European cities, and in some localities have
survived to the present day. Malays are especially devoted to this
sport. It only remains to add in conclusion that lifeless things,
too, may be the subject of bets. The Gilbert Islanders set two
sailboats, about four feet long, afloat, and bet as to which will sail
fastest.[421] This is very near to being play with pure chance, and
the wager of Canning with an English duke is even more so. They staked
a hundred pounds on the question of who should meet most cats on a
certain road.
Public-domain text, read in full here on John Shaqi.
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