Art objects -- Collectors and collecting; Collectors and collecting
In the reign of the founder of the Ming dynasty in China, Hung Wu, there
was published the “Ko ku yao lun” (A.D. 1387), a learned antiquarian,
art, and literary work written by Tsao Ch’ao, and comprised in thirteen
books. From this we learn of the following sorts of lacquer then held in
esteem: ancient rhinoceros horn reproductions, carved red lacquer,
painted red lacquer, lacquer with gold reliefs, pierced lacquer, and
lacquer with mother-of-pearl incrustations. Tsao Ch’ao’s erudition
enables us, I think, to trace Chinese lacquer-work back to the Sung
dynasty with reasonable certainty. Another Chinese writer, Chang
Ying-wen, wrote a little book, the “Ch’ing pi ts’ang” or “Collections of
Artistic Rarities,” which describes objects shown in an art exhibition
held in the province of Kiang-su in the spring of 1570. After references
to lacquers of the Yuan and the Sung dynasties he says in effect:
In this our Ming Dynasty carved lacquer of the reign of Yung Lo in
the Kuo Yuan Ch’ang factory, and that made in the reign of Hsüan Tê
was surpassing in its color of cinnabar hue and also in its
craftsmanship as well as in characters of the calligraphic
inscriptions incised underneath the pieces.
There was a notable revival of interest in lacquer-work in the years
that followed the upset condition of China during the close of the Ming
period, when lacquer-work was of necessity neglected. During the
lifetime of Emperor Ch’ien Lung (1736-1796), Père d’Incarville, a member
of the French Academy and a Jesuit savant of note, wrote a “Memoire sur
le Vernis de la Chine,” published with illustrations in 1760. We find
him saying: “_Si en Chine les Princes et les grands ont de belles pièces
de vernis, ce sont des pièces faites pour l’Empereur, qui en donne, ou
ne reçoit pas toutes celles qu’on lui présente._” This, in itself,
stimulated European interest in collecting lacquer at the time.
In recent years Canton and Fuchow have been centers for the manufacture
of painted lacquer, called _hua ch’i_, and Peking and Suchow for carved
lacquer, or _tiao ch’i_. However, the collector must not look for any
pieces of finest quality in the _tiao ch’i_ since the reign of Ch’ien
Lung, who lent carved lacquer-work his warmest approbation. We are told
of a certain celebrated Arabian traveler, Ibn Batuta by name, who was in
Canton about the year 1345 and made note of the excellence of the
lacquer-work he found there at that time. That of Fuchow is described in
the words of Monsieur Paléologue as “most seductive to the eye from the
purity of its substance, the perfect evenness of its varnished coat, the
lustrous or deep intensity of its shades and the power of its reliefs,
the breath of the composition and the harmonious tones of the gold
grounds and painted brushwork.”
Public-domain text, read in full here on John Shaqi.
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