[6] Plato.
[7] Bacon.
[8] Shakespeare.
[9] St. Hailare.
[10] Arnold.
[11] Plato styles poets the sons and interpreters of the gods.
[12] Sydney, _Defence of Poetry_.
[13] Scott.
CHAPTER VII.
MUSIC.
"Music is a moral law. It gives a soul to the universe, wings to the
mind, flight to the imagination, a charm to sadness, gaiety and life
to everything. It is the essence of order, and leads to all that is
good, just, and beautiful, of which it is the invisible, but
nevertheless dazzling, passionate, and eternal form."--PLATO.
CHAPTER VII.
MUSIC.
Music is in one sense far more ancient than man, and the voice was from
the very commencement of human existence a source of melody: but so far as
musical instruments are concerned, it is probable that percussion came
first, then wind instruments, and lastly, those with strings: first the
Drum, then the Flute, and thirdly, the Lyre. The early history of Music
is, however, unfortunately wrapped in much obscurity. The use of letters
long preceded the invention of notes, and tradition in such a matter can
tell us but little.
The contest between Marsyas and Apollo is supposed by some to typify the
struggle between the Flute and the Lyre; Marsyas representing the archaic
Flute, Apollo the champion of the Lyre. The latter of course was
victorious: it sets the voice free, and the sound
"Of music that is born of human breath
Comes straighter to the soul than any strain
The hand alone can make." [1]
Various myths have grown up to explain the origin of Music. One Greek
tradition was to the effect Grasshoppers were human beings themselves in a
world before the Muses; that when the Muses came, being ravished with
delight, they sang and sang and forgot to eat, until "they died of hunger
for the love of song. And they carry to heaven the report of those who
honor them on earth." [2]
The old writers and commentators tell us that Pythagoras, "as he was one
day meditating on the want of some rule to guide the ear, analogous to
what had been used to help the other senses, chanced to pass by a
blacksmith's shop, and observing that the hammers, which were four in
number, sounded very harmoniously, he had them weighed, and found them to
be in the proportion of six, eight, nine, and twelve. Upon this he
suspended four strings of equal length and thickness, etc., fastened
weights in the above-mentioned proportions to each of them respectively,
and found that they gave the same sounds that the hammers had done; viz.
the fourth, fifth, and octave to the gravest tone." [3] However this may
be, it would appear that the lyre had at first four strings only:
Terpander is said to have given it three more, and an eighth was
subsequently added.
Public-domain text, read in full here on John Shaqi.
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