To effect this, no doubt, "industry must be our oracle, and reason our
Apollo," as Sir T. Browne says; but surely it is no unreasonable estimate;
yet how far do we fall short of it? General culture is often deprecated
because it is said that smatterings are useless. But there is all the
difference in the world between having a smattering of, or being well
grounded in, a subject. It is the latter which we advocate--to try to
know, as Lord Brougham well said, "everything of something, and something
of everything."
"It can hardly," says Sir John Herschel, "be pressed forcibly enough on
the attention of the student of nature, that there is scarcely any natural
phenomenon which can be fully and completely explained, in all its
circumstances, without a union of several, perhaps of all, the sciences."
The present system in most of our public schools and colleges sacrifices
everything else to classics and arithmetic. They are most important
subjects, but ought not to exclude science and modern languages. Moreover,
after all, our sons leave college unable to speak either Latin or Greek,
and too often absolutely without any interest in classical history or
literature. But the boy who has been educated without any training in
science has grave reason to complain of "knowledge to one entrance quite
shut out."
By concentrating the attention, indeed, so much on one or two subjects, we
defeat our own object, and produce a feeling of distaste where we wish to
create an interest.
Our great mistake in education is, as it seems to me, the worship of
book-learning--the confusion of instruction and education. We strain the
memory instead of cultivating the mind. The children in our elementary
schools are wearied by the mechanical act of writing, and the interminable
intricacies of spelling; they are oppressed by columns of dates, by lists
of kings and places, which convey no definite idea to their minds, and
have no near relation to their daily wants and occupations; while in our
public schools the same unfortunate results are produced by the weary
monotony of Latin and Greek grammar. We ought to follow exactly the
opposite course with children--to give them a wholesome variety of mental
food, and endeavor to cultivate their tastes, rather than to fill their
minds with dry facts. The important thing is not so much that every child
should be taught, as that every child should be given the wish to learn.
What does it matter if the pupil know a little more or a little less? A
boy who leaves school knowing much, but hating his lessons, will soon have
forgotten almost all he ever learned; while another who had acquired a
thirst for knowledge, even if he had learned little, would soon teach
himself more than the first ever knew. Children are by nature eager for
information. They are always putting questions. This ought to be
encouraged. In fact, we may to a great extent trust to their instincts,
and in that case they will do much to educate themselves. Too often,
Public-domain text, read in full here on John Shaqi.
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